Technique of weeding rubbish

Child aperceptive test(Children's Apperception Test - САТ) of Leopold's and Sonya Bellak's divisions and belong to the class of interpretive methods, de-designing a significant change of needs, conflicts, special installations. For the help of this technique, you can show:
conductive consumer motives
the peculiarity of the setting of the child to the father (including the father to the father, like to the friend's bet)
peculiarities of mutually synergistic children with siblings
zmist internal special conflicts like a trace of frustration of the child's needs
peculiarities of the defense mechanisms as a way to resolve internal conflicts
aggressive fantasies, fears, phobias, anxieties, associated with situations of frustration
dynamic and structural features of the behavior of a child of the middle class.

Even Freud, having respected what children would like to identify themselves with creatures, less with people. SAT was created to make it easier to understand a child's mindset to the most significant figures and stimuli. At the test, a number of main situations are given, which can be shown by showing the current problems of the child. The pictures were expanded for otrimannya vіdpovіdey on the main problems - zokrema, problems of competition of brothers and sisters, setting up to fathers and those who stink like they accept, fantasies of a child about aggression, about accepting a grown-up world, about fear of being alone, about the behavior of the toilet on the spot

Appointment test for obstezhennya children vіkom vіd 3 to 10 roіv.
The hour of the test is 30-40 min.

Carried out testing: Follow-up is carried out individually, positioning is not like a test, but like a group. You can say: "We're going to play in the game. You tell stories about pictures, like I'll give you. Tell me what you think, what creatures roar at once." At the right moment, the child can be asked from the one who had a rose before the moment shown and what will happen next. Possibly, it is possible to bring a child to a child, perhaps to tell; interrupt yoga is not defensible. Zvichayno well, the clues are not guilty of being in character. Usі vіdpovіdі zapisuyutsya literally and pіznіshe analіzuyutsya. Also, write down all the comments and children that may be taken until notice.
In addition, as all the explanations are folded, you can turn to the skin of them to clarify a few moments, for example: why is the character named the same way, and not otherwise, it is indicated to the same place of the characters, to the very same time. , and to remember why the explanation itself is so finished. Like a child, it’s impossible to be angry at the past, it would be inappropriate to try to work it out later, but it’s supposed to be a long time after the presentation of the test.
Better trim all the pictures pose for a look at the child, tk. Little children can see the trend of growing with us with pictures in a row, choose their vipadkovo for telling stories.
The pictures were numbered and ordered in the sing sequence of the sing sings, to show them in the sing order. As the child is restless, you can change the test to a few pictures, which will show specific problems. So, children, as if without a doubt the problem of competition with a brother or a sister, you can give pictures 1 and 4 and so on.

When analyzing the apperceptive behavior, one can look at what the child is thinking and how to think, on the basis of the assessment of the
The analysis of the confirmation will be as follows:
1) the meaning of the "hero", with some kind of obstezhuvaniya іidentifіkuє yourself. The criteria for making the joke of a "hero" easier (for example, report description thoughts and feelings of whether or not some of the characters were born with him for the statute and age, social status, living directly mov and іn);
2) appointment the most important characteristics"Hero" - yogo pochutіv, bazhan pragne, or, according to G. Murray's terminology, "needs". Thus, the "vice" of the middle is shown, that is the strength that they pour into the "hero" of the call. Like "consume", and "squeeze" the medium is assessed on a five-point scale, according to intensity, trivality, frequency and significance in the story of the explanation. The sum of estimates of how skin changes are compared with the standard for the singing group of obstezhuvans;
3) equal assessment of the forces that come out of the "hero", and the forces that come out of the middle. Pojdnannya tsikh zminnyh utvoruє "theme" or dynamic structure vzaєmodії osobennostі that middle. The list of such "topics" is composed of:
a) those who are really robbed;
b) those who are guilty;
c) those who are not seen by him, appearing in fantasies;
d) those who are vindictive at the same time;
e) those who seem to you to be future.

As a result, we take away the information about the main exercises, consume the shackled, spit, that we rely on new conflicts, that we blame the interaction with other people, that way of shirishennia, other information.

Description of typical reactions in the picture of SAT

Below are the typical themes that you can think of as different pictures.

Picture 1 ("Kurchats at the table").

Kurchats sit at the table, on which there is a large bowl with a hedgehog. From one side, the trigger is great, it is unclear christened.

Vіdpovіdі wrap around їzhі, chi enough yogo year of leather from batkіv. By the competition of brothers and sisters, they are brought to the point of who gets more, who gets better, and so on. It may appear to you, either, navpak, in case of it, it is seen as in the case of unsafe conditions, which you imagine, the main problems associated with satisfaction, or - frustration, food problems, etc.

Picture 2 (Vedmedi, scho pull the rope).



One witch, who pulls the rope in one beat at that hour, like the other witch from the bear, pull in the next beat.

Tsikavo posterigati chi identify yourself with a child with a figure, like a spivpraciu, with a father chi matir. It may look like a serious struggle, which is accompanied by fear and aggression, as it completes the power of aggression and the autonomy of a child. M'yakshe tsya picture can be taken by thunder (pulling the rope, for example). For example, the rope itself can be looked at as a dzherel - the rope is torn - tse zherel far away trouble.

Picture 3 ("Lion from the pipe").

A lion with a pipe and a reed, which sits by the armchair, in the lower right corner, a small bear enters the hole.

Leva sound like a father, equipped with such objects, like a pipe and a reed. If only you could fight like an instrument of aggression, or else you could victoriously, so that you could build up your father’s old figure, bezporadnoy, so you won’t need to be afraid. Like a lion accepts how strong the Batkiv figure is, it is important to signify - what is soft wine, what is strong and unsafe.

Misha most of the children to sing like a child and often identify themselves. At this point, for the help of cunning, that furnishing a bear can be strong. From the other side, you can be more true under the rule of the lion. Active children are identified with the left, confirming the conflict between the years and the autonomy too.

Picture 4 (Kangaroo with kangaroos).



A kangaroo in a woman's head with a drop, carrying a bag of milk puffs. I have a bag of kangaroos with a covered bag, there are more kangaroos on bicycles.

Here you can hear those competitions between brother and sister, who are worried about the appearance of a baby. At the same time, there is a link with matir'yu - rice is often important.

A different child, like an older brother or a sister, identifies himself with the inability of the sum. Tse show regressive bazhannya with the method of being closer to the mother. From the other side, child, as if really young, you can identify yourself with the elders, it means the independence of sovereignty. The bag can give food. Also, the topic can be covered in the event of insecurity. Tse mozhe buti pov'yazane z nesvidomim fear in the sphere of mutual father and mother, sex, pregnancy.

Picture 5 ("Two vedmezha in a lizhechku").



A dark room with a great bed in the background. A child is lying in the foreground, in which there are two small houses.

The child looks at those who see themselves among the fathers at the bed. These stories are good for letting go, forbearing, forfeiting that emotional experience in some children. Two children in a child's bed - give those about mutual manipulation and follow-up between children.

Scene 6 (“The Witch at the Darkening Furnace”).



A dark cave with two figures of vedmediev, inexplicably christened, in the background; vedmezha, scho to lie in front.

This picture wins in sum with Picture 5. Picture 6 with greater frequency and stronger impact on everything that was left in the background in reactions to the cob scene. Bude will show jealousy in my future situation. The problem of masturbation after the hour of rebuking at the bed can appear as reactions to picture 5, and to picture 6.

Picture 7 ("Deciphering the Tiger and Mavpa").



A tiger with bare cleats and pazuras, which shoots at the mavpa, as well as strikes at the outside.

Here fears are demonstrated, unique aggression and ways to fight them. Often the child's stress levels become obvious. fear.

Picture 8 (“Mavpa has grown up with a little mavpochka”).



Two grown-up mavpis sit on the sofa and drink from tea cups. One mature mavpa sits on a cushion and roams with a small mavpochkoy.

Here the role is often played, like a child placing himself in the middle of a family suzir. Yogo interpretation of the head (in the foreground) mavpi like a postal father or mother, becoming a meaningful way to spriynyattya tsієї posta like a good mavpi, or like a dogan, scho prignіchuє.

Scene 9 (“A hare in a dark room”).

The dark room is looked through from the lighted room through the wooden doors. At the temryava - hare, who sits at the child's bed, marvels at the door.

The theme of fear of darkness, self-sufficiency, fear of being abandoned by the fathers, satisfies our cіkavіst through those who can be near the next stone to look at the picture.

Picture 10 (“Tsuzenya on the paws of a mature dog”).



Tsutsenya, scho to lie on the paws of a grown-up dog, offended by figures with a minimum of rice, figures of roses in the foreground near the bathroom.

Apply

Below, we suggest applying the service for additional SAT, in order to illustrate the diversity of opinions. Apply the image not to someone who smells especially far away, but in order to show difficult and subtle interpretations.

Butt 1. Sergiy 3 years 11 months.
Trying it out was easy for a child to be born, having adopted a proposition to help him get dressed for a walk. Let's get some help from the psychologist, I'll bring arkush a paper and wait for a pograti (at the SAT). Having shown a deaku inconsistency, thinking about what to choose for a walk with a psychologist. A short guard for yoga behavior on a childish Maidan showed that he was not on his own, wanting guilt and not litter. Axis three opovіdannya, folded him.

Little one 1. "Vedmіd, mow and tightrope walker... Great-great witch... and vіn becomes even bigger. (What vіn to rob?) Vіn come to people."

Baby 3. "A person who smokes a pipe lives in a booth. He knows his clothes. (Why?) To the one who has no clothes. He threw off all his clothes. He doesn't want any clothes. (Who wants to win!) Wants to win, to have a lot of hair on a new bulge.

Baby 9. "Rabbit Bunny. Do you want that Bunny? Win at his lizh. ), and the father-wedmid rose from the lower top (dark leviy kut) and after pumping the rabbit-b_zhit uphill with gatherings - a march near the lіzhko!

Rozpovіd to the little one 2 chantly vkrai wretched. Everything that attaches respect - the whole phrase , which by itself deserves respect. Opovіdannya 3, however, dvіchi pokaє, shcho vyprobuvany vіdkidaє odjag, want "sit by the armchair without clothes". Tse maє mean pragnennya regression, to a greater early stage of development. All the same, we still do not understand the reasons why. Rozpovіd to little 9 gives us the best key. Vіn polagaє y vyslovlennі, zgіdno z yakim Bunny rabbit "you can bring another Bunny to the booth". It insanely means that the thoughts of the tried and tested are occupied by another child, as if they appeared in a booth. Psychologists, who are familiar with psychoanalysis, can symbolically reformulate thoughts in a big way, and the father, who comes from the bottom on top, at once from the present in an opinion, clearly recognized earlier by the team, breaks into a soft, possibly active, act of sexuality. Our permission can be confirmed in a short statement of reason 2: "the great witch, which becomes even greater", which can lie up to the mother's vaginess. Because of this, we are reconsidering that the regressive tendencies, as cleared up in the explanation 3, are due to the appearance of a supernik.

Zіstavlennâ z danny obstezhennia given by the social worker, showed that the supernik was a brother (chi sister), and a little cousin, who has a house. Because titka with a supernik (її synom) to live in that very booth with testing, the psychological significance of the supernity is the same, like in times, yakbi on the mission of a cousin, brother and sister. At the widow nursery Bulo bezlіch pіdverdzhen yakі vyvedintsі vyprobuvany problems. Vіn mav pіdstavu give away the clouding of the phrase tried by the one who is the hero of the indoctrination "would you like to have a lot of hair for a new bulo". In this way, you can make wisps about those who try to match themselves with their father and want their mother to have hair on their chests and in the area of ​​their organs. The most significant among the other behavioral problems, about how rozpov_v vyhovatel, but the fact that he tried with great interest "vivchav", like his little girlfriend z igor is built.

This record is an example of how little information can be taken from a little evidence of a small child. The skin rose by itself until the hour when the psychologist starts making roses. Tim is no less, the stinginess in the presence of SAT in this situation is completely obvious. The caretaker and social practitioner knew that the child was a small problem, connected with a special sexual interest to little girls. Our test shows that it is difficult for yoga behavior to be rooted in a special supernity, similar to a true brother, and in the stinging of nutrition, which will lead to people's children. Zrobivshi tsі vysnovki, it is much easier to discuss with a child yogo rosepovіdі - razlyuchenіnіst na supernik, scho appearing, Іnteres, zvіdki zvіdki z'yavlyayutsya small children, and so on. At the same time, the social practitioner could try to reduce the child's sexual clumps, let them furnish them, and talk to the child's mother about her vihovannia.

Stock 2. Katya, 6 years 4ms.(Materialization is higher than the average.)

We are led to a lesser rozpovid, to a little one 3. Leo is identified with the father of a living and tormented girl. The opioid clearly manifests an edipiv complex.

Baby 3. "He's a good little one. The tsar is a lion, so I'll call him. And now I'll call tsikh, good? The lion is alive and well, and he said to the king:" I felt your warning, and I will understand,
why are you already tired and shukashing another lion in your place. I don't want you to write it down - I want to tell you (the last one). If you win all these folding tasks, if you can do everything, you will become a king. The first task is this: you can drink and know the queen - the queen - no, not the queen, but the princess, to make friends with her. If you don’t know what to come to you, - say goodbye with your head!” “Oh! - thinking the lion, - Yakby, I just knew my way, the way of the bottom. To the one who is also known as the king of the lions, but if you don’t think about it, do you understand? for those that I wanted to tell you, but do not write them down."

(Which way the conversation will end, but the psychologist will turn around once more, no more.) “At once I don’t want to, they wrote it down, I just want to tell you. The king wants to know his daughter. that she already went, then she telephoned in a different place, she could have been, but it wasn’t there, then she telephoned another hotel, they knew and called to the phone. you know, this king was truly the king of the lions, but without telling anyone about it. Get out of the sky!" But the stinks said that they became friends, and that this lion is the right king; and the axis is the other king of turmoil buv piti.

Anitrohi do not break cultural taboos, the tsar (father) makes friends with his donkey, wanting to tell the rozpovid itself chaotically. Here is obvious transferring identification. There is a deak pіdsvіdoma anxiety about how to fence off the one that is in evidence - from the one that the little girl asks not to write down the confession 2. Crim of dynamic features of the description, we will also show the respect that shows the concreteness and specificity of the child’s mental process: "Through the chotiri hvilini, the stench became friends."

Butt 3. Mikhailo, 10 years 4 months.(Bad material camp.)

I’m going to follow the little one 3, to show you what richness and great material you can give.

Little ones. 3. "Once in a certain kingdom, in a deaking state, a lion lives with a fox. Vіn buv is already evil and does not love anyone, krіm himself, and vіn writing himself and everyone was afraid of yoga, to that vin buv even stronger and instantly learn to virivate from the root of a tree ". -70 feet of frills and 3 feet of zavtovshki, navit lamav їх, like sirniki, once vyvіv vyrіshiv hypnotize all people and creatures, to rule them. , while all the hypnotized family of foxes did not come to a new one, then we’ll die, de live the chimpanzees, hypnotize the chimpanzees and all the chimpanzees, like there are boules, we’re alive at the majestic booth and mav mustache, we want. zavіpnotizuvav, vіn sіv іn majestic armchair, lit a miraculous cradle, zavіv kіliy warehouse tyutyun, vіvіv vіznitsyu and warehouse of the outlined armchairs, the new one did not have more than one - garnet body, vin hot_vtu wool - zhovtu that brown one hour. black eyes and straight beautiful wool. Vіn hotіv, so that the mustache of yogo's speech shone, but to you there were no people to polish yogo's outline of the armchair and vіshi. On the coming day, I’ll wake up at the forests, but I didn’t wash anyone there, so after continuing to go, the docks didn’t come at the great place, and there I didn’t wake up anyone, it was dark, there wasn’t any light, so they gave wine and come to the great castle. Winning from behind, marveling at the new one, more on the top of the great Gostrokintseva vezh, shining a majestic diamond, like a crying mother; there were more great podvir'ya; in the other part of the castle there were three towers; larger in the middle and smaller on the sides; on all the vezhahs there were diamanti, and on the doors - a great ruby, and on the doors from the other side there was a ruby ​​ruby ​​- black, and the lion was so stunned by the back of the head, that the wine scored a stake. Vіn growled already loudly, and the sound vibrated with all the bells all around, so that Yogo's vuhah became more painful, and Vіn calmed down, but Yogo was turbulent. Vin never knew what such a strong voice could be. Sweat, having become sneaky to the castle, pidiishov to the door and ringing the bell, but not knowing what it was, pushing on the new one and picking up the galas, which made him spit out; I didn’t break anything, I shook the door clasp and slammed the door, and I shook it, I walked on the stake through the temryava, and, nareshti, spent it - I dropped down on my shoulders and showed the door, then I knocked the door, and the bula was a beautiful princess and vіn pobachivtse, and you didn’t want to marvel at her, for the one who didn’t have such a garni, he forged її and pishov, and if he turned to his castle, you felt even better. Therefore, I was guilty of thinking and being angry at myself through the girl - she was like a garnoy girl and loved everyone; and vіn pіshov to one of his places, de boulo richly їzhі; distav chickens, pigs (already beaten creatures), I eat, like to love animals, and pishov to the other room, the stars brought firewood. I all tse bachili, navit misha home. Todі vіn pishov on top of another and brought tons and tons of syrah, and slaughtered the great dirka in the new one, and Misha smelt her own sirі nirku. Vaughn was even more hungry, and even thinner, and if she stopped eating, she could not get out of the sire. Todi the lion of the lion and having distributed everything to everyone, and he was also happy. On the coming day, everyone loved yoga, but still not loving themselves, for forgetting to lead the beavers into hypnosis; to that vіn turned and viviv beavers from hypnosis, and yet everyone loved yoga.

Mishko identifies himself with the left one, which is clearly inciting the dream of the child in the fantasies of the child. However, self-criticism and anxiety about the power of incompetence, the order of overcompensation, is often guarded. "Vin did not love anyone, cry to myself, and vіn was already writing by himself, and everyone was afraid of yoga, to that vіn was even stronger ..." Then, after the arrival of a beautiful booth and a harp pipe, with a raptom of wine we will show us that we are dissatisfied with our body. Let's follow a symbolic rally about zadrіst before "magnificent vezhi"..."with two smaller curtains from the sides"; perhaps, symbolically the manifestation of the great genitals. Why should I know the miracle princess in a lie? Then let's rozpovidaє us zovsіm primitive oral fantasy volodinnya (possibly, mother): "Vin forged the princess". Having created these evils, you tell us about your sum (super) in the form of a reaction to your motives. We brought tons of animals for all the animals, including the bear, that "having given us everything ... if you are happy again". Under the hour of rozpovіdі vіn rob additional respect for the fact that all chickens and pigs, like other animals, were already dead. So wine gives us the understanding that we didn’t beat anyone else. For the sake of guilt, I take away the city for the sake of foreign and aggressive motives in wild love: we have a clear picture of socialization. Vіn still not satisfied with yourself, doti, docks do not know about your past, and do not bring out the hypnosis of beavers.

Tse rose to the edge of a turbovan child, as if you see the inadequacy of your body: a child with strong domineering and aggressive motives, as if you respect even filthy ones, a child, as if you develop vinyatkovo stronger than super, to get into these motives. The degree of severity of the child's mental breakdowns became clear when analyzing other evidence, as there is no need to suggest here. Vivchennya life situation The child showed that she is alive in the shape of a folded family, a destitute father, and mothers are suspected of having a stateless life. Physical development the boy is right below the norm, wine is often underestimated. Later, the withdrawal of data showed yoga (left) dissatisfaction with his body and a great need for food and oral anger.

Tsey and deyakі іnshі іnshі іnshі іdannya danny vyprobuvannogo svіdchat pro vіdmіnniy vіdmіnniy vіdmіnniy vіdmіnniy slovnikovі і і compositional zdіbnosti yak іnshі іnshі ї іntelektu іntelektu znashchy vyschey srednіy. This butt shows that with the help of CAT you can accurately determine the intellectual level, lower in the process of standard intelligence testing. The data, taken away as a result of the SAT stagnation, will show us that the riven of the boy’s intellectual development can be significantly greater, and, perhaps, emotionally damaged as a cause of insufficient functioning of the intellect.

Butt 4. Karina, 10 years 6 months.(Garne material camp.)

Whose butt should be aimed at in order to show psychologists how they choose to zastosovuvat SAT, how to use so-called. normal advice. Let’s start a new little baby 3 for a rose, let’s put it together with a little baby at the butt 3.

Baby 3. "Oh, guess me a tale about a lion and a mouse; maybe the rose is similar? If a long time ago a lion was alive, which was the king of the wild animals. across the mustache the whole kingdom, schob bachiti, what yoga piddanis are doing, you can’t get up in no time, more than you’ve got it, you’re guilty of guarding for everything, so you’ll be insane that everyone’s smoking a cradle, and thinking: “God, I don’t have any an hour for separation, I will become old, covered with wrinkles, and then soon I will die in old age, and I will not grow anything else that I wanted to. sensing a voice, as if to you: "O king, you are making a ratio, and you won’t be able to work anyhow, what you deserve, you won’t know anything." Misha, on the back of the king's head, was already angry, then bursting into thought, what a little bear for the sake of youma, what you are guilty of working. after thinking the brat and saying: “I would like to travel more expensively to the other country.” Misha asked: “Who is the most sensible one after you in your kingdom?” Tsar vidpoviv: “Let me think; I know who the most praised are you. Oh, so, my cousin Leo, the lion, having taken away such good marks from the school, like me, I have spent a miraculous hour, and turning back to those who have recovered, and having rewarded a bear for a miraculous joy.

Tsya child identifies himself with a bear, but a bear is already a stalwart, sensible and guilty. The leftist obviously has a father, who is already richly working and dbaily watching over everything. The lion-batko wants to accept the proposition as a mischievous child, as if it was already warm to the new. From the roses one can see a miracle of humor and a slight anxiety that the role of our child is worthy of being victorious. The girl would like to identify herself with the well-being of her father, otrimuyuchi in this indirect greed and self.

Little one 1. This is the birthplace of pivnya, the triggers and three kurchat. All three of them are sitting at the table, and the cock is baking bread. Pіven-batko seems to be: "Vivsyanka, I hate Vіvsyanka!" The middle curly seems to be: "Vivsyanka, I hate the Vivsyanka!" The older curcha seems to say: "Vivsyanka, I hate the Vivsyanka!" Kurka-mother, it seems: "It's already nasty; guess what you all this year are going to eat on a snidanok: vvsyanka!"

Tsya rozpovid - not vinyatok іz zvichaynyh opіsіv domії ї ї, in yakіy kurchatov otnozhnyayutsya s batkom, є mother є authoritative person in іm'ї. Continued advice during the day, and ends with the words of the mother, which allows us to think about the good adaptability of the child. It’s a ploy to add to the light of other admonitions and, again, humor.

Baby 4. "Like a kenguriha said to the eldest daughter:" You are not high enough and far away. Today, after lunch, we’ll take care of you, and I’ll show you how you need to streak. Once for the lessons of stribkiv. And the lesson began, the mother began to show the eldest daughter, like a striba. it’s very high and far away, like mother, and mother said: “Let’s turn around, take the little one with us and jump down to the office, it’s like that, like you can do good.

To whom the child is known, the mother is ready to help and is glad to show the reach of the father's child, which she allows to be pledged. The little child is a lucky participant in family joy, she hopes for a special glimpse of the rose of a clearly non-transverse child. The study of the real situation showed that we emotionally continued a guilty child who live in a calm and wise family situation, prote not without some problems, due to the need to hear the fathers.

Interpretation of CAT, CAT

If you start interpreting data, omitting apperceptive techniques similar to SAT as a result, you will better understand a few basic principles, you should firmly remember about them. Viprobuvanogo ask for "aperception", tobto. interpret the stimulus situation in a meaningful way.

Interpretation of the stimulus material of our test gives valid data, in which particularity is manifested as a mental continuum. Obviously, in childhood, the specificity is more scalable to change, lower molded, it is possible to judge the specificity of motivation, depending on the fact that it is the case of the tried-and-true stimulus; more, we can add to the omission of data on the basis of some individual indications to compare with others, that is. we are looking for individual differences in data and we are working on trials based on the results of the match.

To make it easier to interpret the data, omitting the SAT in the past, we suggest to analyze 10 changes, which are described below. For whom, a special form for recording and analyzing the results of the CAT has been developed.

1. Head topic

First, analyze the okrem rozpovid, we would be small to mark the position, yakbi could reveal a kind of well-known banner or a big trend low opinion. So, for example, like head hero in many instances of being hungry and going to steal, to get enough, it’s quite reasonable to grow visnovoks, that this child is covered with thoughts about those that she doesn’t get, - about the zhu in a literal sense, otherwise she sees a great dissatisfaction. In this way, the interpretation of the okremo rozpovidi pov'zana іz zagalnymi behavioral factors. We can talk about the topic of one sensi chi chіlkoh opovіdan. The theme can be, obviously, more or less collapsible. We have shown that, zokrema, at the youngest age of testing (for 3-4 years old), the theme sounds even simpler. For our first butt, the theme of little Sergiy's explanation about the lion is as follows: "I don't want to wear any kind of clothes, I want to be brooding and behave like a little child, to the one who gets more kohanna". On the other side, those can be folded, like, for example, at the tested Mishko (butt 3): "I am omnipotent and not safe, but in order to be like others and be in peace with myself, I am guilty of capturing my aggressive power." The theme in this way is simply a reformulation of the morality of the argument, although, however, you can use more than one theme; These are intertwined with the same.

2. Head Hero

All of our mirkuvannya are based on the main admission about those who spoke about the tried, in fact, about her. If you want to be informed, you can be rich diyovih osib It is necessary to substantiate what to say about the character, so it is important to try and identify yourself as the main character. It is necessary for us to identify objective criteria for seeing the main character among other characters: the hero is the character about whom it is more important and there is an explanation. Vіn maє similarity with viprobuvanim for the article and vіkom; please describe at a glance. Qi firmness is true for most of the vipadkiv, although it is not necessary. In the description, there may be more than one hero, and our testing may identify ourselves with the rest of them, or more often with one, and then with another hero. The last one can identify himself with the hero of the opposite status; so important to fix. One character, z yakim іdentifіkuє himself vyprobâvany, graє opovіdnі another role. With this help, you can find out about deeply ignoring the unfamiliar attitudes of the child. Possibly, interests, wealth, shortcomings, talents and prosperity, which are given to the main hero, the most powerful one, but you want to be free of them, or you will be afraid that the stink in the new one.

It is important to respect the adequacy of the hero's behavior, tobto. yogo building to cope with various problems in such a way, as it is established in the court, to lie down to some wine. So, for example, if Karina was tested (example 4) and it is important to identify yourself with the target, the prote її behavior should be considered adequate in the context of the explanation (picture No. 3). The adequacy of the hero's behavior is the best indicator of the strength of the "I": tse, so what else, the adequacy of the behavior of the most tried. Vinyatok, obviously, add up the evidence, in which, with the help of obviousness, the vikonnanny of the chained bajan is manifested.

A respectful analysis at times sounds like an indication of the inadequacy of the reaction. So, for example, in the description based on the picture No. 3 of the tried Mishko (butt 3), the hero is a mighty lion, but he doesn’t suit you, like you look like wine, and you can be happy, only having been inspired by your omnipotence.

I-image
Under the I-image, it is logically apprehended about one's own body, about oneself as a whole, and about one's social role. Schilder described the image of the body as a manifestation of his own body. Vipadok No. 2 (Mikhailo) gives us the opportunity to understand the thought of the tested body image, if we speak in an inaudible text. "Vin not maє garnogo tіla", - and then rozpovidaє to us, as if vin wanted mother body, to what I-image of Vіddav bi prevail, and to myself - the image of a great, strong and omnipotent person.

3. Golovnі consumption and motives of the hero

The behavior of the hero of the confession may be different from the mother before the confession. Buvay, sho consume a hero can be without intermediary application to the needs of the tried: you can take it often real behavior tasted, and can be directly opposite to the right needs of the tried and tested and mean an addition to the fantasy of a child. In other words, even more aggressive ones can be created even more aggressive child, otherwise, navpaki, dosit lagidnym, passive-aggressive, which may be aggressive fantasies. Accept the needs of the hero, you can use the lesser world to consume the tested, lower characters of the description. In other words, you can try to describe aggression, as if it were similar to different objects, or it can be brought up to idealized manifestations, for example, about writing or vitrivality, which is attributed to people significant for the new in life and is less often seen before the new one. In short, seeming, require the hero to confess his guilt and look at the improvement of the diversity of motives and within the framework of a broader logical projection and apperceptive creation.

Before the psychologist, it is necessary to stand a folding task - to signify, in what world the hero needs to be brought up to the richly faceted specialness of the accomplished, and also, on the supplement to that, the recognition of the mutual specialties of the advanced social behavior, to become a woman Itself here will be the most indicative of that informative relationship with real clinical data, which is quite acceptable in the minds of the clinic (on the basis of the situation of scientific research). As if the child seems to be more passive, sour and irritable and unique in agility, as if the pictures of SAT are repetitive with aggression, then the compensatory nature of fantasies is obvious. On the other hand, by the method of psychological science, it is possible to lose the development of criteria for more accurate predictions - a way to match the material of fantasy with the behavior of tested in real life and with behavioral manifestations that are guarded during the experiment. Whose eyes are especially worn its-functions. Peculiarities of interrelationship of needs, which are manifested in explanations (as well as their drawings) can often be a single key; so, as in evidence, an aggressive reaction is manifested, so until the end of the day, control is taken, it is the ability of what is before us to try, which is not skillful to realize your fantasies and attachments. This allowance can be distorted on the basis of recent data about yoga real behavior. Establish other criteria for diagnosing the right needs. Great number details and realism in the description of needs can be evidence of the unbiased similarity to their manifestations in real life. The weakly structured needs of the hero, perhaps, are less related to the real needs of the tested person.

Characters, objects and furnishings that are turned on before the warning:
In a child, as in a series of explanations, you can tell about that chi іnshiy type of sbroї (say, in the context of the voucher, you can’t find about її voucher), or about the hedgehog (say, like in the її and not їdya), you can first let go of the opportunity to consume , oral satisfaction. І shards of the introduction of the character and the furnishings, as if they were not presented to the little one, may be superficially great value, It is necessary to indicate on the registration form, you can use a hail sign. Exquisite surroundings, such as injustice, strictness, bait-and-switch, waste and deceit (accompanying characters and objects that turn on until the rise) help to understand the nature of that world, in which, like wine itself, you live a child.

Characters, objects and furnishing that are not included until the notice:
So, just like one or more characters, the little one does not turn on until it is revealed, it is necessary to remember about their significance for the sampled. The simplest butt- Viraz bajannya, scho polagaє in that, shchob character or subject bіdsutnі. It can mean a clear divination, or a negative attitude to the character or the subject, which calls for a serious internal conflict, perhaps through its value for the sampled. Obviously, such a level of analysis can be still only a little more trial, we don’t have enough representative normative data at the present time, as if we could predict the assessment of any objects, images on small ones, as additional inputs and / or are ignored.

4. Understanding the middle

Tse, zvіsno, vіdbivaі vіdbivaє slozhnannya poєdnannya nevidomnogo samopriynyattya і apperceptive svodvorennya stimulus under the influx of images of memory, scho minulim. Why is the picture of the middle in the descriptions based on the pictures of the SAT, the more we have become stronger, that it can not be brought to the specialty of the tested and is an important key to the understanding of yoga behavior in everyday life. Call [for the purpose of the medium] to finish two or three descriptive terms, for example, opikuvalna, fortune-telling, what is exploited or exploited, friendly, unsafe, etc.

Identification. It is important to note, with whom the child identifies himself in his family, - and with him, with him from the brothers and sisters, the father is too thin. It is also important to show the adequacy of the child's identification with others. For example, who identifies himself with a 4-5-year-old boy with a father, an older brother, an uncle, but not, say, with a mother young sister. Although, obviously, the process of identification will not be completed until the end of the puberty period, early age maybe the mother is of great importance.

5.Characters that seem like...

In this situation, to squawk us, in some rank to beat the child of the alienated people, and also as if they were reacting to them. We know something about seeing blue to the object, for their own sake they can be symbiotic, anaclitic, orally fallow, ambivalent and etc. in fallow in the stage of development of specialty and in the form of specialty of a particular person. However, in a broader meaning, we can describe it in a descriptive way about the lightness of the podtrimki, the sigh is thin.

6. Significance of conflicts

If we proceed to the analysis of significant conflicts, we want to know not only about the nature of conflicts, but also about the mechanisms, like a victorious child, in order to get rid of fear in these conflicts. In this situation, we can miraculously be able to mold the character on the cob of life's path and give a forecast for the future.

It is important that there are conflicts that are blamed on all children, if they go from one phase of their development to another. So, starting from the trinitarian age, we are not guilty of beating on flashes, revealing the signs of Edipov's struggle against the complex from the defense of the apparent mutuals. Actual conflicts are a normal occurrence for the specialty that develops, otherwise it becomes pathological.

7. The nature of fears

It is necessary to pay special attention to the significant manifestation of the main fears of the child. The most important ones are those, as if it were a sign of physical insecurity, the possibility of early warning, or the second day of love (not to be praised) that we will leave the unsafe buti (self-sufficiency, day-to-day support). It is important to fix in the context of the specificity of the psychological defense against fears, as if to oppose a child, and also in the form, as if to defend the child - uniqueness, passivity, aggression, orality, volodynnia, reversal, regression and other.

8. Head control mechanisms

In the explanations, there is no trace of the oscillating change of their motivational side, but, in addition, it is necessary to follow the psychological defense of these motives. Quite often, the development of zahisnyh mekhanizmіv can give more information, to those who the motives themselves can appear less clearly, less psychologically defensive in front of them; from the other side, the mechanisms behind it can be more closely related to the behavior of the child, which is clearly guarded. For additional support of motives and defense for additional SAT, it is often possible to assign a structure to the character of the tested.

Let's look at the development of the main defense mechanisms, it is also important to protect the fundamental essence, the fundamental aspects of the defense. For example, deyakі pіddoslіdnі plunder obsessive zahisnі mehanіzmy, if they put together a rozpoіd for a little zmіst, what to disturb them. The stench can create 4-5 descriptions, even short ones and descriptions, which the names are divided, but in essence [dynamics] are similar. Sometimes the sequence of explanations to one and the same picture shows you try to get involved with the conflict, what to worry about; the onset of one single rose can make the daedals more neutral, demonstrating the strengthening of the defense mechanisms.

Understanding the zahistu can be understood by the widest sense. With the development of his psychology and further development in the field of adaptation, the development of protective mechanisms in the beginning, perhaps, play an increasing role in the development of projective methods. We want to know not only about the nature of the behind-the-scenes mechanisms, but also about the success of their victories, or, more, about the victims, such mechanisms are viable in the form of functional specificity.

At the link with projective methods one can see and understand perceptual sharpness. In other studies, there was a hypothesis that, due to stress, its projective function will be strengthened, and the sharpness of cognitive spontaneity may also be added at once.

When a child is born, it is necessary to remember that we can see the nature and pathogenesis of infection and other structural concepts in the age-old framework. Those. What is completely normal for children of one century may be pathological for children of another century. Due to the presence of the above data (these are the same as projective methods, and the other methods are overdone), it is necessary to quickly inspire some kind of approximate, "rough" estimates.

The evidence of warning, which is collected, the applied image gives us the ability to designate the steps of the "superman's strength"; Hero-Vbivzya in the Vovydanni Personnel Svymbovsty can do the yak lesson on the Maybutnesh NIZh LIGHOOKENNYA, Todi Yak Neurotik, you can have a chosen, in the Yakik hero Vipadkovo, I am an abstract, an abstract of the fumes of it, the heroes . On the other hand, neurotics also often experience unintegrated superego, sometimes overly suvore, and sometimes overly condescending. Appointed furnishings, for which you can judge the supernatural suvorist of the super, and also it is quiet, in some way, imovirno, it will be too indulgent, obviously, not an easy task. However, in this order one can take the sutteva additional information about testing.

10. Integration of it

It is important to change the change, shards in its aspects are manifested by the blazing riven of its functioning. Naskіlki child zdatna on kompromіs mizh motives and vimogami deysnostі, from one side, that teams of yoga super-him, s іnshoy? The adequacy of the presentation of the problems by the heroes, with some stikka opovidach, is important for the stosuvanni SAT aspect of change.

In this way, we can also be called out by formal characteristics: can you try to put together a different description according to the cognitive stimulus of the picture, or else I completely ignore the stimulus and add up the difference, because there is no obvious reference to the image, because it is not enough due to the problems too much silliness? Why do we take away the test of satisfaction and the increase in anxiety, which is called out by the test, giving even more stereotyped inferences, what do we need to do intellectually resentment, to go up to the task of creativity and to put together more or less original explanation? Chi can wines, folded rozpovіd, reach the vision of an adequate, povnogo that realistic vyrіshennya conflict in opіnіdnі ta in himself; What is the process of this thought becoming unstructured? What can you go over to the past, to become a canvas of evidence, to the yogo vision of the future? Tse liege in the form of a child, and also in the form of її іndivіdualnyh osobennosti.

This caution, in order with a dynamic diagnosis, based on content changes, to provide a tool for the possible introduction of tested up to one of the nosological categories, which are the main results of CAT testing.

Corisno vrakhovuvaty, scho from a formal point of view of the dawn, like a vikonati of testing, - tse folded justification from the pictures. We can judge about his adequacy, the strength of his other changes by the look of his building and the way of vikonannya zavdannya. Obviously, the adequacy of its various functions can be seen in the light of the eye. It is necessary to look at all the diversity of his functions, such as motivational control (for the development of awareness of that її kintsya), frustration-rational tolerance (for the adequacy of the hero’s behavior.), tolerance to trivoz, perceptual and motor adequacy, and others.

The technique is recognized for obstezhennya mature (older than 15–17 years old), mentally healthy people(maєtsya on uvazі vіdsutnіst expressed psychopathology). The specificity of the phenomenon (self-actualization), which is being developed, and the nature of the test itself, the folding nature of warehouse judgments, which require serious understanding, allow us to recommend yoga for obstezhennia most importantly with greater illumination.

Theoretical foundations

The main trends in the development of modern pedagogy as in our country, and there are directed to the humanization of the sphere of education, the universal development of the creative potential of scientists, the formation of equal rights, partnerships, the spirit of sympathy between teachers and scientists. These tendencies in the present world are typical for different areas and regions of the lighting system (Pochatkov, Srednya, Vyshcha). To describe the reference model of the specialty of both a teacher (a teacher, a teacher of the highest initial pledge), and one who is being trained (a schoolboy, a student), pedagogical psychology is more and more often converted to theories that developed in line with existential-humanistic directing in psychology (K. Rossiya , F. Pearl , W. Frankl et al.)

One of the most widely known theories within the framework of this approach is the concept of specialness that self-actualizes, A. Maslow. The popularity of this theory is related, on the one hand, to the heuristic understanding of self-actualization and the possibility of its operationalization and victoria in empirical studies. On the other hand, a model of specialness is given, supporting a positive manifestation of human nature such as creativity, altruism, love, friendship, etc., as a standard for the process of learning, shaping the specialty of learning, and encouraging a system for mutually teaching that teacher.

Understanding the self -actual -actual, there is a good inclusion of the all -worn rosality of the creative of the spiritual potential of the people, the maximum of the realization of all the same, the adequate sulfur, and the forthcous of the forthcous, and the bagualery of the most spiritual life. In one of his works, A. Maslow describes self-actualization as “... exercising to self-improvement, more precisely, the tendency to actualize those that avenge as potential. The following trend can be called to the right people the status of Daedalı more than this, Kim is out of place.”

Вивчення ступеня і характеру самоактуалізації вимагає розробки спеціальних психодіагностичних засобів, оскільки більшість існуючого методичного інструментарію для дослідження особистості була створена або для вимірювання різних патохарактерологічних проявів, акцентуацій особистості та форм психопатології, або для оцінки параметрів «звичайної» усередненої психічно здорової особистості, її структури (MMPI , tests by F. Eysenck, G. Shmishek, G. Rorschach, R. Cattell, TAT and ing). In this way, the task of creating a methodology that allows the registration of a number of parameters of self-actualization in the subject, was even more relevant.

Possibility of a one-dimensional description of the phenomenon of self-actualization, linking up to one ostentatious one, which is repeated by the previous ones seriously, is attributed to us from the rich meaning of that super-ambiguous construct. At zv'yazku z tsim there having taken away the wide popularity of the opituvalnik of special orientations Ege. Shostrom (Personal Orientation Inventory - POI), which vimiryu self-actualization as a rich value. POI of creations in 1963 at the Institute of Therapeutic Psychology (Santa Anna, California). Yogo author, American psychologist and psychotherapist Everett Shostrom is leading the Russian reader for the book "Anti-Carnegie or Man the Manipulator".

Developing the idea of ​​Maslow, E. Shostrom gives his own characteristics of specialness, which self-actualize. Він enter the concept of "actualizer" and "manipulator":

The actualizer can be assigned as a specialty, as he accepts for himself those others as subjects with a unique potential as a manifestation of his unique "I". Actual specialty to believe your feelings, know your needs and pervaga. The actualizer of the building is honest in his feelings, even if they smell like boules. Wines are characterized by cordiality, virility, wines are, in a right way, by themselves. Vin is spontaneous. The actualizer freely expresses his potential. I can deeply believe in myself that others, so that I can establish a link with life and get into difficulties here and now. Actualizer of understanding of the value of vlasnoї originality. Lyudina has a lot of actualization potential. Deyakі mi priymaєmo and tsіnuєmo more, nizh іnshі. The more we can accept the actualization aspects of ourselves, the more we become actualized. A manipulator can be appointed as a person who exploits, wins or controls himself and others as a means of self-defense. Against the actualizer, the manipulator plays a comedy, plays roles in order to cope with the enemy. It feels like they are hanging, vibrating navmisno in the staleness in the surroundings. You know the real meaning of life. The manipulator at sim'ї does not trust himself and others. Until then, the depths of the soul do not trust the very human nature. There are two alternatives for people in the world: control or be controllable. The manipulator does not get the opportunity to radiate, to speed up his knowledge and expand his sense of life and growth.

Rich in why show self-actualization Shostrom shows the understanding of "competence at the hour" and "reliance on oneself." On yoga thought, specialty, which is self-actualizing, is the most competent in the hour. Vaughn can rightly live with the whole life of the present, wanting the victorious past that future, to give more sensation today.

Self-actualizing specialty tends to be more independent in its orientation, like in internal ceramics, and on ceramics from the side of others. However, in the case of a pair of non-self-actualizing specialties, they have more reliance on themselves, more independence from others.

POI was developed on the basis of the theory of self-actualization by A. Maslow, the concept of psychological adaptation to the hour and time orientation of the subject by F. Pearl and R. May, the ideas of C. Rogers and other theorists of existential-humanistic directing in psychology. Specific nutritional POIs were selected from a great set of critical, predictive, behavioral and valuable indicators that invigorate a healthy person, that self-actualize, like a neurotic. For the manifestation of these indicators Ege. Shostrom having experienced a number of psychologists, as if practicing along the lines of an existential-humanistic approach in psychotherapy, and having a deep insight into it. The work of analysis and selection of judges, which advanced to the test, was carried out for five years.

POI consists of 150 points, inspired by the principle of choice, and allows you to register two basic and ten additional parameters in self-actualization. The scales themselves, otherwise seeming, warehouses of self-actualization, similar to the points of the test, were chosen on the basis of the experience of psychotherapists and characterize the main life of the specialty sphere that is self-actualizing.

Adaptations and modifications

First adaptation

The first test of adaptation to the POI test in Russia was carried out by Leningrad E.B. Lisovskij, a wide-width proteo technique was not developed.

Another adaptation

In 1981-84 rock. at the department social psychology MDU named after M.V. Lomonosova Yu.Є. Aloshina, L.Ya. Gozman, M.V. Zagika and M.V. Kroz made one more test to adapt the test. In the process of robotics, the method of E. Shostrom recognized the essential changes, in fact, the authors created an original psychodiagnostic tool, which took the name “Self-actualization test” (CAT). The technique was published in 1987. The circulation has become smaller and until now it has become a bibliographic rіdkіst, in connection with which it has been revisited.

The self-actualization test of impulses follows the same principle, that POI, and consists of 126 points, including two judgments of the value of the behavioral character. Judgment is not obov'yazkovo є alternative. For the tested person, it is recommended to choose those of them, as if the greater world were to follow the manifestations in the primary way of behavior.

CAT wins self-actualization for two basic and a number of additional scales. This structure of the pit was proponated by E. Shostrom for POI and was saved in this test. Basic є scales of Competence at the hour and Pidtrimka. The stench is independent, one of a kind, and, on the vіdmіnu of addendums, there are no sleeping points. 12 dodatkovyh scales add up 6 blocks - two in the skin. The skin test item should include up to one or more additional scales and, as a rule, up to one basic scale. In this way, the supplementary scales are actually included to the main ones, the stench is stably added up from the same points. A similar structure to the test allows diagnosing a large number of indications, not bigger than the test in any meaningful world.

Third adaptation

Another variant of creations by Yaroslavl in the National Exhibition Center "Psychodiagnostics" in 1996 by A.A. Rukavishnikov under the ceramics of V.I. Chirkov. On the basis of the method of CAT, LIO took the structure of 3 150 and categorical alternativeness of proponated solids.

The Danish version of the test has 14 scales: Scale of the hour (now), Scale of the hour (past), Reliance on oneself, Reliance on others, Value of self-actualization, Existence (flexibility of behavior), Reactive sensitivity, Spontaneity, Samopovaga, Acceptance of oneself, Human nature, Synergy , acceptance of aggression, Rest before close contacts. In addition, two important values ​​are counted from the first four scales:

All the scales that go up to “Special Orientation Optimum” were more or less revised for all the necessary psychometric parameters (point analysis, superiority for homogeneity, superiority for consistency of results, constructive and criterion-validity). Psychometric re-verification of the scales of the patient showed high diagnostic applicability.

The choice of standardization of the nursery was made by 567 last ones in women aged 18 to 45 years (40% of men and 60% of women). There were no signs of authenticity between a person and a woman by vibrators, and there were established norms for both groups.

Fourth adaptation

The fourth version of the Russian adaptation of the methodology was published in 1998 by M.F. Kalina for the participation of A.V. Lazukin. The structure of the experimenter recognized a significant transformation: one main scale and ten additional scales were omitted, the hardness was significantly reformulated, the authors were guided by the choice of T-balls - the intensity of the results was brought up to the maximum value of the scale.

Procedure

Appointment guide for psychodiagnostics in a wide range of practical situations: in individual counseling and clinical work, in a group of teams. The structure of the methodology is such that testing can be done on the cob and up to the end, or else you can confirm the nutrition of the experimenter, which will read the nutrition and fix the diet.

The technique can be used as an individual, as well as in a group setting, it can be used in brochure and computerized versions. At the same time, the respondent can practice with the test and without the experimenter. Points to the test, omissions without validation, or those, in which offenses are indicated, are not forfeited during the examination. If the number of such points is exceeded by 10% of their total number (13 and more), the results of the follow-up are considered invalid.

The instruction to the technique does not limit the time of change, although practice shows that in the norm it does not sound more than 30-35 whilins.

Instruction

“You are given a test-optimum, the skin point of which is to revenge two victories, marked with the letters “a” and “b”. Carefully read the skin pair and designate it on the registration form opposite the numbers of the valid nutrition of those of them, as the greater world confirms your point of view. (Put a cross near the square under the letter of the letter).

Processing results

Under the hour of processing the results of testing the children of the “Sirikh” balls, we will try them out, we will study with additional keys to the methodology.

The skin type of the stitched, which is zbіgaєtsya with the option, shown at the keys, is estimated at 1 point. Let's cheer up the sum of the balls, typing in the test for the skin scale. The number of values ​​is applied to the profile form, after which the test profile of the trimmed one will be displayed and it will be assigned to standard T-balls, which allows you to easily and manually interpret the results of various tests, interpreting them.

Key to the CAT feeder

Profile sheet CAT

The key to the LіO nursery

The key to the SAMOAL pit

Interpretation of results

Interpretation of the results of the follow-up should be carried out according to the description of the scales indicated below. Fallow for purposes of victoria, the test can be interpreted differently or often. Yakshcho testuvannya may daily last number, for example, revealing the connection of the level of self-actualization with efficiency different forms and methods of training, then in certain situations you can get by only by analyzing the results for two basic scales. The same vibratory analysis (from the study of okremih dodatkovyh scales depending on the goals and tasks of a particular work) can be sufficient and, for example, in the control of changes, which, as a result, have come to take social and psychological training and group therapy.

Self-actualization - the exercise of a person to a greater manifestation and development of their own special abilities.

In some people, directly zahіdnoї psikhologii, in opposition to behaviorism and Freudianism, what matters is that biological forces collapse with special behavior, and the sense of yoga is influenced in the discharge of the tension created by them and attached to the middle, the self-actualization of the role of the motivational factor. However, understanding does not take away the final interpretation, for specialness is respected by the building up to it only for the mind of freedom in the light of supremacy. Spravzhnya self-actualization conveys the presence of friendly social and historical minds.

According to A. Maslow, self-actualization is the reason for everything, if possible, the need for self-improvement, the realization of one's potential. Way її important and pov'yazaniy іz experienced fear of inaccessibility and vіdpovіdalnosti, ale wine - a way to full, internally rich life.

Zgidno s K. Rogers self-actualization - tse signification of those forces, how zmushuє people develop on different equals - like volodinny motor skills to greater creative zletіv. Self-actualization of a person - "re-functioning specialty"; yogo power is rich in what the child’s power is predicted, which is natural: even a person turns to an independent assessment of the world, characteristic of a child, to a reorientation to the mind and otrimannya praise.

PURPOSE
The self-actualization test (CAT) (Aleshina et al., 1987) allows one to determine a central orientation, a flexible behavior, a sensitivity to self-reflection, self-advocacy and self-acceptance, etc.

CAT wins self-actualization for two basic and a number of additional scales. The basic ones are the scales of competence of the hour and the support. 12 dodatkovyh scales add up 6 blocks - two in the skin. The skin test item should include up to one or more additional scales and, as a rule, up to one basic scale. In this way, the supplementary scales are actually included to the main ones, the stench is stably added up from the same points. A similar structure to the test allows diagnosing a large number of indications, not bigger than the test in any meaningful world.

DIAGNOSTIC CATEGORIES - TEST SCALE
Basic scales
The scale of competence to the hour (Tc) includes 17 points. To celebrate the high ball for the whole scale, first, about the quality of the tried life of today, so that you can experience the present moment of your life with all of it, and not just as a fatal legacy of the past, but as a preparation for a “good life” for the future; in a different way, look at the inconsistency of the past, the present day, that of the future, so that you can make your life whole. The very same light that psychologically spriynyattya time to tell about the high level of self-actualization of specialness.

A low score on the scale means an orientation to only one of the other times of the time scale (past, today, tomorrow) that (or) discretely adopting one’s life path.

The scale of support (1) is the largest scale of the test (91 points) - the degree of independence of values ​​and the behavior of the subject in the form of a call (internal - external support). A low score indicates a high level of staleness, conformism, non-independence of the subject (“the call is direct” speciality), about the ultimate locus of control. Change the scale as close as possible to the rest of the understanding. Like a theoretical work, so is a psychological practice to testify about the legitimacy of including a designated scale to the methodology as a basic one.

Additive scales
On vіdmіnu vіd basіch, scho vіmіryuyut global characteristics samoaktualіzatsiї dodatkovі scale orientirovanіyu okremіh їії aspects.

1. The Scale of Value Orientation (SAV) (20 points) lets you know how people value, power and self-actualize particularities (here and further a high score on the scale characterizes a high level of self-actualization).

2. The scale of behavioral follies (Ex) (24 points) diagnosing the levels of follies in the realization of values ​​in behavior, in relation to the fluctuations, the quality of the fast and adequately respond to the situation that changes.

The scales of value orientation and behavioral fragility, complementing one another, establish a block of values. The first scale characterizes the values ​​themselves, the other - the features of implementation in behavior.

3. The scale of sensitivity to oneself (Fr) (13 points) indicates how the world a person perceives his needs and feelings, how well he understands and understands them.

4. Spontaneity scale (S) (14 points) A high score on a scale does not mean the presence of a building before thoughtful, goal-directed action, it’s less likely to speak about the possibility of an unplanned behavior, about those who are not afraid of trying out, naturally and naturally demonstrate their emotions.

Scales 3 and 4 add up a block of sensitivity. The first signifies those that people understand feel good, friend - such a world of stench manifests itself in behavior.

5. Scale of self-advocacy (Sr) (15 points) for diagnosing the ability to value one's own pride, positively authoritative character, respect oneself for them.

6. The scale of self-acceptance (Sa) (21 points) shows the steps of accepting oneself as such, independently, in terms of assessing one's own strengths and shortcomings, perhaps, in spite of remaining.

Scales 5 and 6 add up the self-acceptance block.

7. The scale of manifestations about the nature of a person (Nc) is composed of 10 points. A high score on a scale to say about the silliness of accepting the nature of a person as a whole is positive (“people in their mass are more kind”) and do not respect the dichotomy of masculinity - femininity, rationality - emotion, then antagonistic and inseparable.

8. The scale of synergy (Sy) (7 points) shows the building of a person to a whole sprinyattya world of people, to the understanding of the connection of protolezhnosti, such as a grata of a robot, a body that is spiritually that іn.

Scales 7 and 8 are closer to each other, they can be analyzed more comprehensively. The stench is to become a block of the concept of people.

9. The scale of acceptance of aggression (A) consists of 16 points. A high score on a scale to say about the building of accepting your rozdratuvannya, anger and aggressiveness as a natural manifestation of human nature. Obviously, there is no need to talk about the truth of antisocial behavior.

10. The scale of contact (C) (20 points) characterizes a person's building up to the rapid establishment of deep and close emotionally intense contacts with people, or, vicorist terminology, which has become common in social psychology, to sub-subjective mentality.

The scales of accepting aggression and contact form a block of interspecific sensitivity.
11. The scale of learning needs (Cog) (11 points) indicates the degree of practical knowledge about the necessary world.
12. Scale of creativity (Сг) (14 points) characterizes the variability of creative directness of particularity.

Scales of knowledge needs and creativity to block the setting before knowledge.

ORDER OF WORK WITH A TEST, PROCESSING AND INTERPRETATION OF THE RESULTS
The technique is recognized for obstezhennya older (older than 15-17 years old) mentally healthy people (may be affected by the severity of psychopathology). The specificity of the phenomenon (self-actualization), which is being developed, and the nature of the test itself, the folding nature of warehouse judgments, which require serious understanding, allow us to recommend yoga for obstezhennia most importantly with greater illumination. "

The instruction to the technique does not limit the time of changes, although practice shows that normally it does not sound more than 30-35 minutes.

When reviewing the results of the test, we will try out the tests for help with the keys to the methodology. The skin type of the stitched, which is zbіgaєtsya with the option, shown at the keys, is estimated at 1 point. Let's cheer up the sum of the balls, typing in the test for the skin scale. Interpretation of the results of the obstezhennya is carried out in accordance with the above description of the CAT scales.

Instructions for the test
You are advised to test-opituvach, the skin point of which to avenge two stages, marked with the letters "a" and "b".

Carefully read the skin pair and designate it on the registration form opposite the numbers of the valid diet of those of them, as if the greater world reflects your point of view.

Power supply
1.
And I believe in myself only a little, if I realize that I can turn around with the mustache, that I can stand in front of me.
B I believe in myself to learn the same way, if I realize that I can’t turn around with the mustache, that I should stand in front of me.
2.
And I often quarrel internally when compliments seem to me.
B I seldom swear internally, if I say compliments.
3.
And I guess that a person can live his life
so, as you want.
B I guess that there are few chances for people to live their lives the way they want to.
4.
And I always see in my own strength for the completion of life
negligent.
B I don’t always feel in my own strength for the relief of life’s negativity.
5.
And I watch to prove my conscience, if I am angry at the quiet,
whom I love.
B I don’t see if I’m sorry if I’m angry at the ones I love.
6.
A B folding situations you need to test already
ways, oskolki tse guarantee success.
B In folding situations, you need to find a new solution in principle.
7.
And for me it is important, chi іnshi my points pod_lyayat.
B It doesn't matter to me if others share my idea.
8.
And Meni is given that a person is guilty of calmly being put
to the point of being unacceptable that you can feel like others.
B It dawned on me if people are imagining themselves, feeling unacceptable to themselves.
9.
And Yamogu, without any additional summaries, added
those that I am guilty of today.
B To torment me to prove my conscience, so I will put until tomorrow those that I can work today.
10.
And sometimes I get so angry that I want to “throw” at people.
B I am by no means angry floorings, so that I would like to “throw” at people.
11.
And Meni is given, that in the future, I have a lot of good things on me.
B I give up that my future promises me little good.
12.
And Lyudina can be left with honesty from everything and forever.
There are situations, if a person has the right to be dishonest.
13.
And the grown-ups are by no means guilty of streaming dope
children, to inspire as well as її satisfaction can be mothers of negative consequences.
B Don’t want to zayva tsіkavіst ditini, if you can bring it to filthy nasledkіv.
14.
And I often blame the need to know
to my own actions, as I charge simply to what I want.
B I may never blame you, you need to know the priming of your own children, as I charge simply to the one who wants me.
15.
And I try with all my might to indulge in uniqueness.
B I won’t forget to keep the unikati of the baptisms.
16.
And I often feel restless, thinking about the future.
B I rarely feel worried, thinking about the future.
17.
And Yanі hotіv bіdstupatі vіd іd іn principіnі navitі for the sake of
moreover, schob schoss, for scho people would bless me.
B I want to work it out, for what people would bless me, to instill something for the sake of it, it would be necessary to look at their principles.
18.
But I’m guessing that I don’t live for a great part of the hour, but I’m getting ready to start living in the future in a fair way.
B I’m happy that most of the time I’m not getting ready for the future “right” life, but I live in a right way right now.
19.
And I sing, I hang and shy those that I respect for the needs, to wind it up like I’m threatening with complication at the stoks with a friend.
B I try not to say and not to shy away such things that you can threaten with complication at the table with a friend.
20.
And People, like showing interest to the whole world, play along the same way.
B People who show interest in the whole world, call me sympathy.
21.
And I don’t fit if people spend a lot of time at fruitless dreams.
B I am happy that there is nothing nasty in the fact that people spend a lot of time on a barren world.
22.
And I often ponder over him, chi according to my behavior of the situation.
B I seldom think about those who confirm my behavior of the situation.
23.
And Meni is given, scho be a man, for his nature, to do those difficulties, as if to put life in front of her.
B I don’t think that if a person, by her nature, is to do those difficulties, as if to put life in front of her.
24.
And for Golovna, our life is doing something new.
B Golovna in our life - to bring people mischief.
25.
And Meni zdaєtsya, scho would be more beautiful, yakbi most of the people overcame the traditionally cholovіchі character, and the women - traditionally zhіnochi.
B Meni are given, scho would be better, yakbi chololovіki i zhіnki poddnuvali in their own and traditionally holovіchі, і traditionally zhіnochі authoritative character.
26.
And two people get along best with each other, as if the skin of them is smeared, first for everything, to make others happy in opposition to the free expression of their feelings.
B Two people get along best with each other, as if their skin is healed, first for everything, hang your feelings against the enemy to bring satisfaction to others.
27.
And Zhorstok and those hisstical vchinki, like shying people, are natural manifestations of their human nature.
B Zhorstokі those egoistic vchinki, like shy people, not є manifestations of their human nature.
28.
And my plans for the future lie in the future, in the light of the fact that I will have friends.
For the sake of my plans for the future, it’s only an insignificant world to lie in the same way that my friends will be.
29.
And I'm in awe of my own.
B
30. And I'm wondering what the best thing for a person is to love a robot.
B Meni is given, what is the most important thing for a person to have a happy family life.
31. But I don't cook at all.
B In other people, it is necessary to tile.
32. And I put up with my own rubbish.
B I can't put up with my own rubbish.
33.
And if an unknown person gives me a service, then I will feel like goiter.
If an unknown person will give me a service, then I will not feel goiter.
34.
In other times, it is important to expand on others, if you want less.
B Meni zavzhda vdaetsya buti schirim, if you want to.
35.
And I rarely turbulently blame me.
B I often turbuє feel guilty.
36.
And I constantly feel the goiter and work all the same, so that I’m quiet, with whom I’m talking, but garniy moods.
B I don’t feel like I need to work everything that I see to lie down, so that I’m quiet, with whom I’m talking, I’m in a garni mood.
37.
And I know that the skin of a person is guilty of the mother of the statement about the basic laws of physics.
B I guess that a lot of people can get along without knowing the laws of physics.
38.
And I respect the rules “do not stain
time for nothing."
B I don’t respect the rules “don’t waste time for free” for the need to do it.
39.
And critical respect for my address lowers my self-esteem.
B Critical respect for my address does not lower my self-esteem.
40.
And I often experience through those that at once
I don't mean anything significant.
B I rarely experience through those that I don’t feel anything significant at once.
41.
And I vvazhu for the better to get rid of the reception for later.
B I do not deprive me of admission for later.
42.
And I often make spontaneous decisions.
B I rarely make spontaneous decisions.
43.
And I’ll pragnu to speak my mind
yakscho tse can lead to some inaccuracies.
B I try not to speak out my feelings in quiet moods, if I can bring up some inaccuracies.
44.
And I can’t say what I like myself.
B I can say that I am like myself.
45.
And I often guess about unacceptable speeches for me.
B I rarely guess about unacceptable speeches for me.
46.
And I guess that people can clearly show their dissatisfaction with others.
B I guess that it is the fault of the people who have joined with other people to take their dissatisfaction with them.
47.
And I'm guessing that I can judge those who are guilty
other people.
B I guess that I can’t judge about the way other people are guilty.
48.
And I’m guessing that that vuzka specialization was destroyed
necessary for a reference expert.
B I guess that that vuzka specialization was buried
robbing a man who is shackled.
49.
And with the appointment of what is good and what is bad, for
I don't care about other people's thoughts.
B I try to figure out what is good and what is bad.
50.
And Menі buvaє it is important to infuriate the cohanna of the simple sexual
sip.
B I easily indulge in love as a simple sexual craving.
51.
And Mene is constantly turbulent by the problem of self-perfection.
B I have a little turbuє the problem of self-perfection.
52.
And reaching happiness cannot be a human method
vіdnosin.
B Achieving happiness is the main meta of human stosunkiv.
53.
And I give up, I can completely trust my vladim
estimates.
B I give up, I can’t trust the whole world to my own assessments.
54.
And for consumption, a person can easily milk
ask your zvichok.
B People vkray it is important to take care of your little stars.
55.
And Mine feel like others surprise me myself.
B Mine almost never sleepelize me.
56.
And in such vipadkas I respect myself the right to give people
understand that I am guilty of being foolish and not guilty.
B I don’t care for myself the right to give people an understanding that they make me look bad and stupid.
57.
And you can judge from the side, on the rocks happily stack up between people.
B Posterigayuchi from the side, it is impossible to say, far off, the clouds are folded in the blue for people.
58.
And I often re-read the books that I have been honored with
dekilka razіv.
B I think it's better to read yakus new book chim turn to the already read.
59.
And I’m already crying with my robot.
B I can’t say that I’m choking on my robot.
60.
And I will pass my dissatisfaction.
B I am satisfied with my past.
61.
And I feel like goiter to myself and always tell the truth.
B I don't feel goiter
62.
There are very few situations, if I can allow
be a fool.
B Isnuє impersonal situations, if I can afford to fool myself.
63.
And Pragnuchi rose in character and almost otochuyuchy,
people often zayve tactless.
B Pragnennya rozіbratisya in character and feel like it’s natural for a person, and that can be true tactlessness.
64.
And Zzvichay I will be embarrassed through the loss of chi breakage
fit my speeches.
B Sounds, I will not be embarrassed through the cost, or the breakdown of speeches, like me befitting.
65.
And I feel like goiter, repair it like that, like I see
check out of the blue.
B I don’t feel like I need to repair my goiter in such a way that it will make me feel like it.
66.
And the interest in yourself is always necessary people.
Zayve self-digging and sometimes bad memories.
67.
Sometimes I'm afraid to be myself.
B I am by no means afraid of being myself.
68.
And the greater part of what I have to work, bring me satisfaction.
It’s not enough for what I’m working to bring me satisfaction.
69.
And Lesser marnoslav people think about their own advances
and do not think about shortcomings.
B Not only Marnoslav people think about their own advances.
70.
And I can work for others, without worrying that they appreciated the stench.
I may have the right to check in others, so that the stench will appreciate those that I work for them.
71.
And Lyudina can repent at her vchinkah.
B Lyudina is not obligated to repent at her vchinkas.
72.
And Meni will need an obgruntuvannya for my acceptance
sensible.
B Call me, don’t need a roundup to accept my feelings.
73.
And in most situations, I am the first to try to understand everything,
what I want myself.
B In most situations, I try to understand what I want to feel.
74.
And I try not to be a "white crow".
B I allow myself to be a “white crow”.
75.
And if I am like myself, I know that I am like myself
we will all rejoice.
B Navit if I am like myself, I will understand that there are people, as I am unacceptable.
76.
And my past is a significant world that signifies mine
future.
B My past already weakly signifies my future.
77.
And often it’s so that it’s more important to say your own,
how to cloud the situation.
B It is rare to finish it in such a way that it is more important to say your own, to lower the situation.
78.
And Tі zusillya ta vitrati, yakіh vmagaє pіznanny іtіnі,
true, stink shards bring misery to people.
B Tі zusillyа i vitrati, yak vymagaє pіznannya іtіnі, vpravdanі i want b tim, scho to bring people emotional satisfaction.
79.
And I will always be needed, so that others would praise those that I work for.
B Do not make me need it, so that others would praise those that I work for.
80.
And I trust them decisions, I accept them spontaneously.
B I do not trust them decisions, I accept them spontaneously.
81.
And maybe, I can say that I live happily ever after.
B Mabut, I can’t say that I live happily ever after.
82.
And it is often tedious to milk me.
B I don’t get bored in any way.
83.
And I often show my pretentiousness to the people, regardless of the fact that it is mutual.
B I rarely show my pretentiousness to a person, without being convinced that it is mutual.
84.
And I easily accept risky solutions.
Call me buvay it is important to take a risky decision.
85.
And I do my best with everything and always fix it honestly.
In other times, I respect shakhrayism for the possibility.
86.
And I'm ready to reconcile with my pardons.
B It is important for me to reconcile with my pardons.
87.
And Zzvichay I feel like wine, if I shy
hisstical.
Sound, I don’t feel guilty, if I shy away from him mystically.
88. And the children are guilty of understanding that the stench does not have quiet rights and privileges,
what about grown-ups. B It is not obov'yazkovo to convince children that the stench does not give them rights and privileges, that they are grown up.
89. And I know well how I feel like a building guardian,
but yaki no.
I have not yet understood to the end, as if I were a building guardian, but I am not.
90. And I think that more people can be trusted.
B I think that without impudence, people should not be trusted.
91. And Minule, today that future is seen by me
like a single whole. B My today is weakly related to the past and the future.
92. And I will conduct the admission at a higher price, navit
yakscho tse pov'azano z great unhandedness. B I will conduct the admission calmly, in comfortable minds.
93. And Buvay, what do people like me, whose behavior I do not
praise.
I can never be like people whose behavior I do not praise.
94. And people of nature powerfully understand one alone. B For their nature, people powerfully piss about
their sovereign interests.
95. Men are by no means fit for lard heat. B Men are sometimes like lard hot.
96. But to love Me is what I myself am capable of loving.
To love me for the one that I am trying to earn the love of otochyuyuschikh.
97. And I'm wondering if it's emotional and rational
people do not superechat one alone. B I know that emotions and rationality in people superechat one to one.
98)
people.
B I feel unsatisfied with other people.
99. People often ignore the interests of power
the interests of the whimsical. B Zahichayuschie vlasnі interesi, people do not forget the interests of otochuyuschie.
100. And I can always swear on my own freedom of orientation
at the situation. I'm far from being able to rely on my own comfort and orient myself in the situation.
101. And I respect that building to creativity is natural
power of the people. I respect that far from all people are gifted by nature with building to creativity.
102. And I won’t get embarrassed, because I don’t dare to reach
perfection in Chomus. B I often get embarrassed, because I don’t dare to reach the perfection in something.
103. Sometimes I'm afraid of building over something lower.
B I am by no means afraid of building over something lower.
104. And Men are easily subdued by their weaknesses. B It is important for me to put up with my weaknesses.
105. And I know that I can do it thoroughly
everything that I work for. B I don’t give up that I can do a thorough job with everything that I work for.
106. And Meni often happens to be true to himself
their own twists. B Men seldom have the opportunity to tell the truth in front of themselves.
107. And Vibirayuchi for myself, as if busy, the person is guilty
call on those who are necessary. B Lyudina is guilty to start taking care of them, no matter what.
108. And I can say that more people befit me,
which I know.
B I can't say what more people I know like me.
109. Sometimes I don't mind being ordered around. B I don’t fit in any way if they command me.
110. And I do not hesitate to reveal my weaknesses before
friends
B It is not easy for me to show my weaknesses in front of my friends.
111. And I am often afraid of robiti as a pardon. B I'm not afraid to get a pardon.
112. And the greatest satisfaction of a person is taken away, having reached
baghanogo result for robots. B The greatest satisfaction of a person is taken from the process of work.
113. And you can’t say anything about a person with upevnistyu,
good vin chi evil. B You can say about a person, good wine or evil.
114. And I can always see in myself the strength to repair so,
like I respect for the need, without respect for the legacy. B I am far from being aware of my own strength to repair it, as I respect for the need, without respect for the legacy.
115. And People often tease me. B People rarely tease me.
116. And My feeling of self-pity is rich in what to lie in
what I have reached. B My feeling of self-indulgence in a small world lies in the sight of what I have reached.
117. And Zrіla people are forever obliged to ascertain the causes
dermal filling. Zrіla lyudina zovsіm not obov'yazkovo is obliged to ascertain the cause of the skin svogo vchinku.
118. And I accept myself as such, as to make me happy.
B I don’t call myself to care like that, how to make me happy.
119. But Buvay, I am ashamed of my feelings. B I am by no means ashamed of my feelings.
120. And Meni should take the fate of spekotni superechki.
B Men are not fit to take the fate of the speculative super girls.
121. And I don’t have time for those to follow the news
in the world of art and literature. B I constantly follow the novelties of the world of art and literature.
122. And Men are always going to be writhing in their lives
vlasnimi pochuttami and bajanniami. B I don’t often go into trouble in life with my own feelings and banter.
123. And I often swear by infamous manifestations
at the top of my special problems. B I rarely look at the heights of my special problems with blatantly accepted manifestations.
124. And Meni is given, scho in order to be engaged in creativity
diyalnistyu, the person is guilty of mother singing knowledge in this room. B I am given, that in order to engage in creative activities, people are not bound by singing knowledge in this room.
125. And I'm afraid of bad luck.
B I'm not afraid of failure.
126. And I often worry about food about those who will become
in the future.
B I rarely get turbulent food about those who will become a future one.

Keys to the test
Orientation scale in hours: 11A, 16B, 18B, 21A, 28B, 38B, 40B, 41B, 45B, 60B, 64B, 71B, 76B, 82B, 91B, 106B, 126B.
Trimming scale: 1B, 2B, 3B, 4A, 5B, 7B, 8A, 9A, 10A, 12B, 14B, 15B, 17A, 19A, 22B, 23A, 25B, 266, 27B, 29A, 31, 35B, 36B, 39B , 42A, 43A, 44B, 46A, 47B, 49B, 50B, 51B, 52A, 53A, 55A, 56A, 57B, 59A, 61B, 66B, 66B, 66B , 72B, 73A, 74B, 75B, 77A, 79B, 80A , 81A, 83A, 85B, 86A, 87B, 88B, 89B, 90A, 93A, 94A, 95B, 90A, 90A , 118A, 119B, 120A, 122A, 123B.
Scale of value orientation: 17A, 29A, 42A, 49B, 50B, 53A, 56A, 59A, 67B, 68A, 69B, 80A, 81A, 90A, 93A, 97A, 99B, 1.
Behavioral behavior scale: ZA, 9A, 12B, ZZB, 36B, 38B, 40B, 47B, 50B, 51B, 61B, 62B, 65B, 68A, 70A, 74B, 82B, 85B, 95 105B, 123B.
Sensitivity scale: 2B, 5B, 10A, 43A, 46A, 55A, 73A, 77A, 83A, 89B, 103B, 119B, 122A.
Spontaneity scale: 5B, 14B, 15B, 26B, 42A, 62B, 67B, 74B, 77A, 80A, 81A, 83A, 95B, 114A.
Self-training scale: 2B, ZA, 7B, 23A, 29A, 44B, 53A, 66A, 69B, 98A, 100A, 102A, 106B, 114A, 122A.
Self-acceptance scale: 1B, 8A, 14B, 22B, 31B, 32A, 34A, 39B, 53A, 61B, 71B, 75B, 86A, 87B, 104A, 105B, 106B, 11B.
The scale of manifestations about the nature of a person: 23A, 25B, 27B, GOITER, 66A, 90A, 94A, 97A, 99B, 113A.
Synergy scale: 50B, 68A, 91B, 93A, 97A, 99B, 113A.
Aggression acceptance scale: 5B, 8A, 1 OA, 15B, 19A, 29A, 39B, 43A, 46A, 56A, 57B, 67B, 85B, 93A, 94A, 115A.
Contact scale: 5B, 7B, 17A, 26B, ZZB, 36B, 46A, 65B, 70A, 73A, 74B, 75B, 79B, 96A, 99B, 103B, 108B, 109A, 12
Sleeping needs scale: 13A, 20B, 37A, 48A, 63B, 66A, 78B, 82B, 92A, 107B, 121B.
Creativity scale: 6B, 24A, ZOA, 42A, 54A, 58A, 59A, 68A, 84A, 101A, 105B, 112B, 123B, 124B.

The technique is recognized for obstezhennya older (older than 15-17 years old), mentally healthy people (may be affected by the severity of psychopathology). The specificity of the phenomenon (self-actualization), which is being developed, and the nature of the test itself, the folding nature of warehouse judgments, which require serious understanding, allow us to recommend yoga for obstezhennia most importantly with greater illumination.

The technique can be used both for individual and for group refrigeration, it can be used in brochure or computerized versions. At the same time, the respondent can practice with the test and without the experimenter. Points to the test, omissions without validation, or those, in which offenses are indicated, are not forfeited during the examination. If the number of such points is exceeded by 10% of their total number (13 and more), the results of the follow-up are considered invalid.

The instruction to the technique does not limit the time of changes, although practice shows that normally it does not sound more than 30-35 minutes.

For work with a brochure option, the test should follow the registration sheet and the profile form. Under the hour of processing the results of testing the children of the “Sirikh” balls, we will try them out, we will study with additional keys to the methodology. For clarity of data processing, it is recommended to prepare overhead keys-templates for all scales. The skin type of the stitched, which is zbіgaєtsya with the option, shown at the keys, is estimated at 1 point. Let's cheer up the sum of the balls, typing in the test for the skin scale. The number of values ​​is applied to the profile form, after which the test profile of the trimmed one will be displayed and it will be assigned to standard T-balls, which allows you to easily and manually interpret the results of various tests, interpreting them.

When vikoristannі CAT like doslidnitskoy methods can be scoring and some "simple" balls, T-balls are necessary only for testing the test as a tool for individual diagnostics.

Interpretation of results: Obstezhennya to be carried out at a vіdpovіdnіst up to induced by the description of the CAT scales. Fallow for purposes of victoria, the test can be interpreted differently or often. If testing can be daily significant numbers, for example, revealing the link between the level of self-actualization and the effectiveness of various forms and methods of training, then in such cases you can only get by with an analysis of the results for two basic scales. The same vibratory analysis (from the study of okremih dodatkovyh scales depending on the goals and tasks of a particular work) can be sufficient and, for example, in the control of changes, which, as a result, have come to take social and psychological training and group therapy.

When carrying out individual treatment, for example, with a psychological selection or assessment of the organization’s staff (for example, the teaching staff of the initial mortgage), as well as with individual psycho-correction and consulting robots, additionally victorious test results. With the help of memory about the blocks, yakі utvoryuyut dodatkovі scales, that analyze vіdpovіdnі bet scales svіlno, and also spіvvіdnosit results on CAT z usima nayavnymi data about testing (results of interviews, caution, other vikoristanih tests, etc.).

In some cases, we will discuss and discuss these tests with the client. As the practice of working with the test has shown, sometimes the very fact of this complication reveals a psychotherapeutic effect in the tested person. Judging by the test, sticking to the earth, buttєvі the processes of human іsnuvannya, zmushuyut obstezhennogo to think about food, about yakі vіn nіkoli earlier not razmіrkovuvav: about the nature of people, their own place in the world, svetoglyad, problems vzaєmodії z otochyuchimi. In this way, the very completion of the methodology forms a new need to discuss nutrition with a psychologist, a positive attitude towards further consulting work. In this case, psychotherapy with the obstezhenim to begin with a discussion of the problems that were actual in the course of the work with the test and then after it was completed.

Instructions before the test:

“You will be given a test-optimist, the skin point of which is to revenge two victories, marked with the letters “a” and “b”. Carefully read the skin pair and designate it on the registration form opposite the numbers of the valid nutrition of those of them, as the greater world confirms your point of view. (Put a cross near the square under the letter of the letter).

1. • A. I believe in myself only a little, if I realize that I can turn around with the mustache, that I can stand in front of me.
   • b. I believe in myself to learn the same way, if I realize that I can’t turn around with the mustache, that I should stand in front of me.
2. • A. I often bent if I give compliments.
   • b. I rarely quarrel internally when compliments seem to me.
3. • A. I guess that a person can live his life the way he wants to.
   • b. I guess that there is little chance for a person to live his life the way he wants to.
4. • A. I always see the strength for the relief of life's negativity.
   • b. I don’t always feel in my own strength for the relief of life’s negativity.
5. • A. I watch my conscience when I am angry at those whom I love.
   • b. I do not see if I am angry at those whom I love.
6. • A. In folding situations, it is necessary to work in already tried ways, shards do not guarantee success.
   • b. In folding situations, there are always new solutions in principle.
7. • A. For me it is important, chi іnshі my points pod_lyayayut.
   • b. For me, it is not important that others share my thought.
8. • A. I guess that a person can be calmly put to the point of being unacceptable, that she can feel like others.
   • b. It dawned on me, if people appear, feeling unacceptable to themselves.
9. • A. I can, without the need for an annual report, put down until tomorrow those that I can work today.
   • b. Don’t torment me with my conscience, so I’ll put in until tomorrow those that I can work today.
10. • A. Sometimes I'm so angry that I want to "throw" on people.
    • b. I am by no means angry floorings, so that I would like to “throw” at people.
11. • A. I’m guessing that in the future I’m checking a lot of good things.
    • b. I’m given up, that my future promises me little good.
12. • A. The person is guilty of being overwhelmed with honesty in everything and forever.
    • b. There are situations, if a person has the right to be dishonest.
13. • A. The grown-ups are by no means guilty of streaming the child's drinking habits, to inspire as much satisfaction as possible for the mother of negative consequences.
    • b. Do not want to zayva tsіkavіst child, if you can bring to the filthy legacy.
14. • A. I often blame the need to know the obstruction of these my actions, as I blame it simply on what I want.
    • b. I don’t blame you in any way, you need to know the obstruction of your own children, as I charge just to the one who wants me.
15. • A. I do my best to unikati prikoros.
    • b. I won't forget to zavzhdi unikati prikost.
16. • A. I often feel restless, thinking about the future.
    • b. I rarely feel worried, thinking about the future.
17. • A. I don't want to step in front of my principles to instill for the sake of what I want people to do for me.
    • b. I want to work it out, for what people would be wise to me, to instill something for the sake of it, it would be necessary to look at their principles.
18. • A. I’m guessing that I don’t live for a great part of the hour, but I’m getting ready to start living in the future in a fair way.
    • b. I’m guessing that most of the time I’m not getting ready for the future “right” life, but I live in a right way right now.
19. • A. Sound, I hang and shy those that I respect for the needs, navit that I am threatening with complication at the stoks with a friend.
    • b. I try not to say and not to shy away from such things that I can threaten with complication at a hundred women from another.
20. • A. People who seem to promote interest in the whole world, work on their own.
    • b. People who show interest in the whole world, call me sympathy.
21. • A. It doesn’t suit me if people spend a lot of time at fruitless dreams.
    • b. I'm sure that there is nothing nasty in the fact that people spend a lot of time on a fruitless world.
22. • A. I often ponder over him, which is confirmed by my behavior of the situation.
    • b. I seldom think about it, which is confirmed by my behavior of the situation.
23. • A. I’m wondering if a person, by her nature, is capable of doing those difficulties, as if putting life in front of her.
    • b. I don’t think that if a person, by his nature, is to do those difficulties, as if to put life in front of her.
24. • A. The smut in our life is to create something new.
    • b. The smut in our life is to bring misery to people.
25. • A. I’m sure that it would be better, as the majority of people took on the traditionally human character, and the women – traditionally women.
    • b. Meni zdaєtsya, scho it would be better, yakbi and cholovіki and zhіnki drank in their own way and traditionally holovіchі, і traditionally zhіnochі authoritative character.
26. • A. Two people get along best with each other, as if the skin of them is trying to bring us satisfaction to another in opposition to the free will of their feelings.
    • b. Two people get along best with each other, as if the skin of them urges us to hang their feelings against the enemy to bring satisfaction to others.
27. • A. Zhorstokі those hisististic vchinki, like shy people, є natural manifestations of their human nature.
    • b. Zhorstokі those egotistichny vchinki, like shy people, not є manifestations of their human nature.
28. • A. The creation of my plans for the future lies in the fact that I will have friends.
    • b. The creation of my plans for the future is more than an insignificant world to lay in the fact that I will have friends.
29. • A. I sing in myself.
    • b. I don't care about myself.
30. • A. I wonder what the most important thing for a person is to love a robot.
    • b. I’m guessing what is the most important thing for a person to have a happy family life.
31. • A. I don't weep at all.
    • b. Sometimes I like to tile.
32. • A. I put up with my own rubbish.
    • b. I can't put up with my own rubbish.
33. • A. If an unknown person will give me a service, then I will feel like a goiter.
    • b. If an unknown person will give me a service, then I will not feel like a goiter.
34. • A. In other times, it’s important to be generous, to bring up if you want to.
    • b. Meni zavzhda vdaєtsya buti schirim, if you want to.
35. • A. I rarely get turbulent, sorry.
    • b. I often feel disturbed by the fault.
36. • A. I constantly feel like goiter and work everything that I see to lie down, so that it’s quiet, with whom I collude, but garniy moods.
    • b. I don’t feel like I need to work everything that I see to lie down, so that I’m quiet, with whom I’m collaborating, but garniy moods.
37. • A. I guess that the skin of a person is responsible for the mother's statement about the basic laws of physics.
    • b. I guess that a lot of people can get lost knowing the laws of physics.
38. • A. I respect the rules “do not waste your time for nothing” for the need to do it.
    • b. I don’t respect the rules “don’t miss the hour for nothing” for the need to wait.
39. • A. Critical respect for my address lowers my self-esteem.
    • b. Critical respect for my address does not lower my self-esteem.
40. • A. I often experience through those that I don’t feel anything meaningful at once.
    • b. I rarely experience through those that at once I don’t feel anything significant.
41. • A. I will deprive myself of the reception "for later".
    • b. I do not deprive the reception "for later".
42. • A. I often praise spontaneous solutions.
    • b. I rarely make spontaneous decisions.
43. • A. I will pragnu to speak out my feelings, to inspire as much as possible to lead to some inaccuracies.
    • b. I try not to speak out my feelings in quiet moods, if I can bring them to the point of inaccuracies.
44. • A. I can't say what I'm like.
    • b. I can say that I am like myself.
45. • A. I often guess about unacceptable speeches for me.
    • b. I rarely guess about unacceptable speeches for me.
46. • A. I guess that people can clearly express their dissatisfaction with others.
    • b. I guess that it is the people's fault in dealing with other people to take their dissatisfaction with them.
47. • A. I wonder what I can judge about those, how other people can behave.
    • b. I guess that I can't judge how guilty other people behave.
48. • A. I know that the death of a specialist in higher education is necessary for a reference scientist.
    • b. I’m sure that the death at the university specialization is to rob a person who is surrounded.
49. • A. With the appointment of what is good and what is bad, the thought of other people is important for me.
    • b. I try to figure out what is good and what is bad.
50. • A. Menі buvaє important vіdrіznit kokhannya vіd simple sexual attraction.
    • b. I easily swear by a simple sexual craving.
51. • A. Less turbulent is the problem of self-dosing.
    • b. Less turbulent is the problem of self-dosing.
52. • A. You can reach happiness with the help of human resources.
    • b. The reach of happiness is the main meta of human resources.
53. • A. I give up, I can fully trust my own estimates.
    • b. I'm giving up, I can't trust my estimates all the time.
54. • A. For the needs of a person, you can easily get rid of your little ones.
    • b. People are very important to look after their little stars.
55. • A. My feelings sometimes surprise me myself.
    • b. Mine almost never sleepelize me.
56. • A. In some moods, I respect that I have the right to give people an understanding that I am being bad and wicked.
    • b. I in no way respect myself for the right to give people an understanding that they make me look bad and stupid.
57. • A. You can judge from the side, the piles are happily stacked up in the blue of people.
    • b. Sposterіgayuchi іz side, it is not possible to say, on the rocks in the distance stacked up for people.
58. • A. I often re-read books, which I have been honored with, for a few times.
    • b. I think it's better to read a new book than to turn around before reading it.
59. • A. I'm already choking on my robot.
    • b. I can't say that I'm crying with my robot.
60. • A. I will pass my dissatisfaction.
    • b. I am satisfied with my past.
61. • A. I feel like a goiter, I'm sure to tell the truth.
    • b. I don't feel like a goiter, I'm always telling the truth.
62. • A. There are few situations when I can afford to be foolish.
    • b. Іsnuє impersonal situations, if I can afford to fool myself.
63. • A. Pragnuchy rasіbratisya in character and pochutty otochyuyuchih, people often become zayve tactless.
    • b. Pragnennya rozіbratisya in character and feel like it's natural for a person, and that can be true tactlessness.
64. • A. Sound, I brag about the cost or the breakdown of speeches that befits me.
    • b. Sound, I will not be embarrassed through the cost, or the breakdown of speeches that suits me.
65. • A. I feel the goiter and fix it so that it looks like I'll be taken aback.
    • b. I don’t feel like goiter repairing it like that, as if I were taken aback.
66. • A. Interest in yourself is a necessary person.
    • b. Zayve self-digging and sometimes bad memories.
67. • A. Sometimes I'm afraid to be myself.
    • b. I am by no means afraid of being myself.
68. • A. Most of what I have to work, bring me satisfaction.
    • b. It’s not enough for what I work to bring me satisfaction.
69. • A. Marnoslav people are less likely to think about their own gains and not to think about shortcomings.
    • b. Not only Marnoslav people think about their own advances.
70. • A. I can work for others, without worrying that they appreciated the stench.
    • b. I have the right to check in others, so that the stench will appreciate those that I work for them.
71. • A. Lyudina is guilty of repentance at her vchinkah.
    • b. Lyudina zovsіm not obov'yazkovo can repent at their vchinkah.
72. • A. I need a lining for the acceptance of my feelings.
    • b. Call me, you don’t need a bandage to accept my feelings.
73. • A. In the greater situation, I want to understand everything about what I myself want.
    • b. In most situations, I try to understand what I want to feel.
74. • A. I try not to be a white crow.
    • b. I allow myself to be a white crow.
75. • A. If I am like myself, I know that I am like everyone else.
    • b. Navit if I am like myself, I will understand that there are people, as I am unacceptable.
76. • A. My past signifies my future with a meaningful world.
    • b. My past already weakly signifies my future.
77. • A. Often you do it in such a way that it is more important to express your own feelings, to lower the situation.
    • b. It’s rare to finish it in such a way that it’s more important to say your own, to lower the situation.
78. • A. Tі zusillyа i vitrati, which require the knowledge of truth, truth, shards of stench to bring retribution to people.
    • b. Tі zusillyа i vitrati, yakim vmagaє pіznannya іtіnі, vpravdanі want b tim, scho bring people emotional satisfaction.
79. • A. I’m always needed, so that others would praise those that I work for.
    • b. I don’t need to be needed, so that others would praise those that I work for.
80. • A. I trust them decisions, I accept them spontaneously.
    • b. I do not trust them decisions, I accept them spontaneously.
81. • A. Maybe, I can say that I live happily ever after.
    • b. Maybe, I can’t say that I live happily ever after.
82. • A. It is tedious to finish milking often.
    • b. I am by no means boring.
83. • A. I often show my pretentiousness to the people, regardless of the fact that it is mutual.
    • b. I rarely show my pretentiousness to a person without being convinced that it is mutual.
84. • A. I easily praise the risky solutions.
    • b. Call me important to take the risky decision.
85. • A. I do my best with everything and always fix it honestly.
    • b. In other times, I respect shakhrayism for the possibility.
86. • A. I am ready to reconcile with my pardons.
    • b. It is important for me to reconcile with my pardons.
87. • A. Sounds like I feel guilty, if I shy away from him mystically.
    • b. Sound, I don’t feel guilty, if I shy away from him mystically.
88. • A. The children are guilty of understanding that the stench does not have the rights and privileges that they have grown up.
    • b. It is not obov'yazkovo to convince children that the stench does not give them rights and privileges, that they are grown up.
89. • A. I know well, if you feel like a building, but if you don’t.
    • b. I have not yet understood to the end, like a building-like mind, but like not.
90. • A. I respect that more people can be trusted.
    • b. I think that without impudence, people should not be trusted.
91. • A. In the past, today, that future seems to me as one whole.
    • b. My current day seems to me weakly related to the past and future.
92. • A. I will carry out the admission at a higher price, to see that it is connected with great incompetence.
    • b. I will conduct the admission calmly, in comfortable minds.
93. • A. Buvay, scho me like people whose behavior I do not praise.
    • b. I can never be more like people whose behavior I do not praise.
94. • A. People in the nature of power to understand one of one.
    • b. For their own nature, people are powerfully pissing about their own interests.
95. • A. Men are by no means fit for greasy heat.
    • b. Men are sometimes like greasy heat.
96. • A. I should not love what I myself am capable of loving.
    • b. I don't want to love the one that I'm trying to earn on the love of the aliens.
97. • A. I know that emotions and rationality in people do not superechat one alone.
    • b. I'm guessing that emotions and rationality in people superechat one to one.
98. • A. I feel inspired by hundreds of women from other people.
    • b. I feel unsatisfied with hundreds of women from other people.
99. • A. Protecting the interests of the powerful, often ignoring the interests of those who don't.
    • b. Zahichayuschie vlasnі interesi people do not zabuvayut interests otochyuyuchih.
100. • A. I can always rely on my own comfort and orientate myself in the situation.
     • b. I'm far from being able to rely on my own zdіbnostі to orientate at the situation.
101. • A. I respect that building to creativity is the natural power of people.
     • b. I respect that far from all people are endowed with creativity by nature.
102. • A. If I sound, I won’t get embarrassed, because I don’t dare to reach the perfection in chomus.
     • b. I often get embarrassed, because I don’t dare to reach the perfection in anything.
103. • A. Sometimes I'm afraid of building over something lower.
     • b. I am by no means afraid of building over something lower.
104. • A. I am easily subdued by my weaknesses.
     • b. It is important for me to resign myself to my weaknesses.
105. • A. I'm sure that I can do a thorough job of everything that I work for.
     • b. I don’t give up that I can do my best to do everything I work for.
106. • A. I often have to be truthful in front of myself with my vindication.
     • b. It’s rare for me to be able to tell the truth in front of myself.
107. • A. Choosing for yourself as a busy one, a person is guilty of calling on those who are necessary.
     • b. The person is guilty to start taking care of them, no matter what.
108. • A. I can say that I deserve more people that I know.
     • b. I can't say what more people I know should suit me.
109. • A. Sometimes I don't mind being commanded by me.
     • b. I don’t fit in any way if you command me.
110. • A. I do not hesitate to show my weaknesses in front of friends.
     • b. It is not easy for me to show my weaknesses in front of my friends.
111. • A. I am often afraid of robiti yakus pardon.
     • b. I'm not afraid of robiti yakus pardon.
112. • A. The greatest satisfaction of a person is taken away, having achieved a good result in a job.
     • b. The greatest satisfaction of a person is taken from the process of work.
113. • A. It is impossible to say about a person with a high degree, good wine or evil.
     • b. You can say about a person, good wine or evil.
114. • A. I may always be able to repair in my own strength, as I respect for the need, without respect for the legacy.
     • b. I am far from being aware of my own strength to repair it, as I respect for the need, regardless of the legacy.
115. • A. People often tease me.
     • b. People rarely tease me.
116. • A. My feeling of self-pity is rich in what to lie in front of what I have reached.
     • b. My feeling of self-pity is a small world to lie in front of what I have reached.
117. • A. Zrіla lyudina zavzhdi can see the cause of the skin svogo vchinku.
     • b. Zrіla lyudina zovsіm not obov'yazkovo can see the cause of his skin rash.
118. • A. I take myself in such a way that I can be otochuchi.
     • b. I don’t call myself such a bachelor, like to lure me away.
119. • A. Buvay, scho I am ashamed of my feelings.
     • b. I am by no means ashamed of my feelings.
120. • A. I'm supposed to take the fate of the speculative super girls.
     • b. Men are not fit to take the fate of speculative super girls.
121. • A. I don’t have time for those who follow novelties from the world of art and literature.
     • b. I am looking forward to the novelties of the world of art and literature.
122. • A. I’m always going to be worried in life with my own feelings and bajans.
     • b. I don’t often go into trouble in life with my own feelings and bajans.
123. • A. I often swear by blatantly accepted manifestations of the top of my special problems.
     • b. I rarely swear at the height of my special problems with blatantly accepted manifestations.
124. • A. I’m sure that in order to engage in creative activity, the person is guilty of the mother of singing knowledge in this closet.
     • b. I’m guessing that in order to engage in creative activity, people are not bound by the language of the mother of singing knowledge in this room.
125. • A. I'm afraid of failure.
     • b. I'm not afraid of failure.
126. • A. I often worry about food about those who will become with the future.
     • b. Less turbulent food, which will become a future one.

Keys to the test

Orientation scale at the hour: 11a, 16b, 18b, 21a, 28b, 38b, 40b, 41b, 45b, 60b, 64b, 71b, 76b, 82b, 91b, 106b, 126b.

Pidtrimka scale: 1b, 2b, 3b, 4a, 5b, 7b, 8a, 9a, 10a, 12b, 14b, 15b, 17a, 19a, 22b, 23a, 25b, 26b, 27b, 29a, 35, 34, 36b, 39b, 42a , 43a, 446; 46a, 47b, 49b, 50b, 51b, 52a, 53a, 55a, 56a, 57b, 59a, 61b, 62b, 65b, 66a, 67b, b8a, 69b, 70a, 77, 77 80a, 81a, 83a, 856, 8ba , 87b, 88b, 89b, 90a, 93a, 94a, 95b, 96a, 97a, 98a, 99b, 100a, 102a, 103b, 101 113a, 114a, 115a, 116b, 117b, 118a, 119b, 120a, 120a, 125b.

Scale of value orientation: 17a, 29a, 42a, 49b, 506, 53a, 56a, 59a, 67b, 68a, 69b, 80a, 81a, 90a, 93a, 97a, 99b, 113a, 11a.

Scale of Gnuchkosti Behavior: 3a, 9a, 12b, 33b, 36b, 38b, 40b, 47b, 50b, 51b, 61b, 62b, 65b, 68a, 70a, 746, 82b, 85b, 95b, 9, 97

Sensitivity scale: 2b, 5b, 10a, 43a, 46a, 55a, 73a, 77a, 83a, 89b, 103b, 119b, 122a.

Spontaneity Scale: 5b, 14b, 15b, 26b, 42a, 62b, 67b, 74b, 77a, 80a, 81a, 83a, 95b, 114a.

Samopovagi scale: 2b, 3a, 7b, 23a, 29a, 44b, 53a, 66a, 69b, 98a, 100a, 102a, 106b, 114a, 122a.

Self-acceptance scale: 1b, 8a, 14b, 22b, 31b, 32a, 34a, 39b, 53a, 61b, 71b, 75b, 86a, 876, 104a, 105b, 106b, 110a, 111,

Scale Appearance about the nature of people: 23a, 25b, 27b, 50b, 66a, 90a, 94a, 97a, 99b, 113a.

Synergy Scale: 50b, 68a, 91b, 93a, 97a, 99b, 113a.

Scale Acceptance of aggression: 5b, 8a, 10a, 15b, 19a, 29a, 39b, 43a, 46a, 56a, 57b, 67b, 85b, 93a, 94a, 115a.

Scale of Contact: 5b, 7b, 17a, 26b, 33b, 36b, 46a, 65b, 70a, 73a, 74b, 75b, 79b, 96a, 99b, 103b, 108b, 109a, 120.

Scale of learning needs: 13a, 20b, 37a, 48a, 63b, 66a, 78b, 82b, 92a, 107b, 121b.

Creativity Scale: 6b, 24a, 30a, 42a, 54a, 58a, 59a, 68a, 84a, 101a, 105b, 112b, 123b, 124b.

Diagnostic categories - test scales

Basic scales

Scale of Competence at the hour (Тс) includes 17 points. A high ball for the whole scale is to say, first, about the goodness of the subject of life today, so that you can experience the right moment of your life in all of it, and not just like a fatal legacy of the past, preparation for the future “right life”; in a different way, look at the inconsistency of the past, the present day, that of the future, so that you can make your life whole. The very same light, psychological spriynyattya hour subject to speak about the high level of self-actualization of specialness.

A low score on the scale means a person’s orientation to less than one of the other times of the time scale (minulium, present or future) that (or) discretely adopts his life way. Theoretical basis for the inclusion of this scale in the test is carried out in the works of F. Pearl and R. May. A number of empiric studies also bear witness to the uninterrupted connection of orientation at the hour with the equal special development.

Trim scale (I)- The largest scale of the test (91 points) - the degree of independence of values ​​and behavior of the subject in the form of a call (“internal-sounding support”). The conceptual basis of this scale served as A. Reisman's ideas about the "middle" and "recognized" special features that are direct. Lyudina, as if she had a high score for the whole scale, is notably independent in her veins, she is not shy in life by her own goals, by reconsideration, by setting her principles, which, however, does not mean divination to the extreme and confrontation with group norms. Vіn vіlny y vyborі, not shy to zvnіshny infusion (“speciality is directed from the middle”).

A low score indicates a high level of fallow, conformity, non-independence of the subject (“called-for-directed” speciality), an outward locus of control. Zmіst tsієї scale, z look, closest to itself to the rest of the concept. As a theoretical work, and as a psychological practice, it is necessary to confirm the legitimacy of the inclusion of the assigned scale in the methodology as a basic one.

Additive scales

On vіdmіnu vіd basic, scho vimiruyut global characteristics samoaktualіzії, dodatkovі scale orientirovanіyu registration її aspects.

1. The Scale of Value Orientation (SAV) (20 points) lets you know what world a person gives value, the power to self-actualize specialness (Here and further a high score on the scale characterizes a high level of self-actualization).

2. The scale of the behavioral fickleness (Ex) (24 points) diagnoses the steps, the subject's fickleness in the realization of one's own values ​​in behavior, in interactions with isolated people, the quality of life is adequate to respond to the situation, to change.

The scales of the value orientation and the Gnuchkost behavior, complementing one another, establish a block of values. The first scale characterizes the values ​​themselves, the other - the features of implementation in behavior.

3. The scale of Sensitivity to oneself (Fr) (13 points) indicates how the world a person perceives his needs and feelings, how much he is kind and reflects them.

4. Scale of Spontaneity (S) (14 points) lets the individual spontaneously express his or her senses. A high score according to the scale does not mean the presence of zdatnosti before thoughtful, purposeful actions, it is less likely to speak about the possibility of another, not far behind the way of behavior, about those who are not afraid to behave naturally, sharply, demonstratively.

Scales 3 and 4 add up a block of sensitivity. The first signifies those, the people who know how to feel good, the friend - what a world the stench manifests itself in behavior.

5. Scale of Samopovagi (Sr) (15 points) diagnoses the ability of the subject to value his own superiority, positively authoritative character, respect himself for them.

6. The scale of Self-acceptance (Sa) (21 points) registers the steps taken by a person to himself such, like є, regardless of the assessment of his achievements and shortcomings, perhaps, against the rest.

Scales 5 and 6 add up the self-acceptance block.

7. Scale Appearance about the nature of a person (Nc) consists of 10 points. A high score beyond the scale is about the ability of the subject to accept the nature of a person as a whole as positive (“people in their own way are more kind”) and do not respect the dichotomy of masculinity - femininity, rationality - emotion too thin. antagonistic and indiscriminate.

8. Scale of Synergy (Sy) (7 points) shows the building of a person to the whole world of people, to the understanding of the connection of the space, such as a robot, a body that is spiritually that іn.

Scales 7 and 8 are closer to each other, they can be analyzed more comprehensively. The stench is to become a block of the concept of people.

9. Scale Acceptance of aggression (A) consists of 16 points. A high score on a scale to say about the building of an individual to accept his own rozdratuvannya, anger and aggression as a natural vibe of human nature. Obviously, you can’t talk about the truth of your antisocial behavior.

10. The scale of Contact (C) (20 points) characterizes a person's building up to the rapid establishment of deep and close emotional contacts with people, or, victorious terminology, which has become common in social psychology, to sub'ekt-sub'ektnya.

Scales Acceptance of aggression and contact add up to a block of interspecific sensitivity.

11. The scale of cognitive needs (Cog) (11 points indicating the degree of virility in the subject of the exercise to gain knowledge about the necessary world.

12. Scale of Creativity (Сr) (14 points) characterizes the variety of creative directness of specialty.

The Scales of Knowledge Needs and Creativity to block the setting before recognition. The stench does not have analogues in POI and was included before CAT for the results of expert testing during the mixing of the methodology, as well as in connection with some kind of theoretical microscopy. In this way, we should be aware of those that it was necessary to introduce a block of demonstrations into the test, which would diagnose the level of creative directness as one of the conceptually important elements of the phenomenon of self-actualization.